Bible Prophecies of Muhammad (part 2 of 4): Old Testament Prophecies of Muhammad - The Religion of Islam

Deuteronomy 18:18  “I (God) will raise them
up a Prophet from among their brethren, like unto thee (Moses), and will put my
words in his mouth; and he shall speak unto them all that I shall command him.”

Many Christians believe this prophecy foretold
by Moses to be in regards to Jesus.  Indeed Jesus was foretold in the Old
Testament, but as will be clear, this prophecy does not befit him, but rather is
more deserving of Muhammad, may the mercy and blessings of God be upon him. 
Moses foretold the following:

1.         The Prophet Will Be Like Moses

.

Areas of Comparison	Moses	Jesus	Muhammad
Birth	normal birth	miraculous, virgin birth	normal birth
Mission	prophet only	said to be Son of God	prophet only
Parents	father & mother	mother only	father & mother
Family Life	married with children	never married	married with children
Acceptance by own people	Jews accepted him	Jews rejected him[1]	Arabs accepted him
Political Authority	Moses had it (Num 15:36)	Jesus refused it[2]	Muhammad had it
Victory Over Opponents	Pharaoh drowned	said to be crucified	Meccans defeated
Death	natural death	claimed to be crucified	natural death
Burial	buried in grave	empty tomb	buried in grave
Divinity	not divine	divine to Christians	not divine
Began Mission at age	40	30	40
Resurrection on Earth	not resurrected	resurrection claimed	not resurrected

 

 

2.         The Awaited Prophet will be from the Brethren
of the Jews

The verse in discussion is explicit in saying
that the prophet will come amongst the Brethren of the Jews.  Abraham had two
sons: Ishmael and Isaac.  The Jews are the descendants of Isaac’s son, Jacob. 
The Arabs are the children of Ishmael.  Thus, the Arabs are the brethren of the
Jewish nation.[3] The Bible
affirms:

‘And he (Ishmael) shall dwell in the
presence of all his brethren.’ (Genesis 16:12)

‘And he (Ishmael) died in the presence of
all his brethren.’ (Genesis 25:18)

The children of Isaac are the brethren of the
Ishmaelites.  Likewise, Muhammad is from among the brethren of the Israelites,
because he was a descendant of Ishmael the son of Abraham.

 

3.         God Will Put His Words in the Mouth of the
Awaited Prophet

The Quran says of Muhammad:

“Neither does he speak out of his own desire: that
[which he conveys to you] is but [a divine] inspiration with which he is being
inspired.” (Quran 53:3-4)

This is quite
similar to the verse in Geneses 18:15:

“I will raise
them up a Prophet from among their brethren, like unto thee, and will put my
words in his mouth; and he shall speak unto them all that I shall command
him” (Geneses 18:18)

The Prophet
Muhammad came with a message to the whole world, and from them, the Jews.  All,
including the Jews, must accept his prophethood, and this is supported by the
following words:

“The LORD thy
God will raise up unto thee a Prophet from the midst of thee, of thy brethren,
like unto me; unto him ye shall hearken.” (Deuteronomy 18:15)

 

4.         A Warning to Rejecters

The prophecy continues:

Deuteronomy 18:19  “And it shall come to
pass, [that] whosoever will not hearken unto my words
which he shall speak in my name, I will require [it] of him.” (in some
translations: “I will be the Revenger”).

Interestingly, Muslims begin every chapter of
the Quran in the name of God by saying:

Bismillah ir-Rahman ir-Raheem

“‘In the Name of God,
the Most-Merciful, the Dispenser of Grace.”

The following is the
account of some scholars who believed this prophecy to fit Muhammad.

The First Witness

Abdul-Ahad Dawud, the former Rev.  David Benjamin
Keldani, BD, a Roman Catholic priest of the Uniate-Chaldean sect (read his
biography here).  After
accepting Islam, he wrote the book, ‘Muhammad in the Bible.’  He writes about
this prophecy:

“If these words do not apply to Muhammad, they
still remain unfulfilled.  Jesus himself never claimed to be the prophet
alluded to.  Even his disciples were of the same opinion: they looked to the
second coming of Jesus for the fulfillment of the prophecy (Acts 3: 17-24).  So
far it is undisputed that the first coming of Jesus was not the advent of the
Prophet like unto thee and his second advent can hardly fulfill the words. 
Jesus, as is believed by his Church, will appear as a Judge and not as a
law-giver; but the promised one has to come with a “fiery law” in his right
hand.”[4]

The Second Witness

Muhammad Asad was born Leopold Weiss in July
1900 in the city of Lvov (German Lemberg), now in Poland, then part of the
Austrian Empire.  He was the descendant of a long line of rabbis, a line broken
by his father, who became a barrister.  Asad himself received a thorough
religious education that would qualify him to keep alive the family’s
rabbinical tradition.  He had become proficient in Hebrew at an early age and
was also familiar with Aramaic.  He had studied the Old Testament in the original
as well as the text and commentaries of the Talmud, the Mishna and Gemara, and
he had delved into the intricacies of Biblical exegesis, the Targum.[5]

Commenting on the verse of the Quran:

“and do not overlay the truth with falsehood, and do
not knowingly suppress the truth” (Quran 2:42)

Muhammad Asad writes:

“By ‘overlaying the truth with falsehood’
is meant the corrupting of the biblical text, of which the Quran frequently
accuses the Jews (and which has since been established by objective textual
criticism), while the ‘suppression of the truth’ refers to their
disregard or deliberately false interpretation of the words of Moses in the
biblical passage, ‘The Lord thy God will raise up unto thee a prophet from the
midst of thee, of thy brethren, like unto me; unto him ye shall hearken’ (Deuteronomy
18:15), and the words attributed to God himself, ‘I will raise them up a
prophet from among thy brethren, like unto thee, and will put my words in his
mouth’ (Deuteronomy 18:18).  The ‘brethren’ of the children of Israel are
obviously the Arabs, and particularly the musta’ribah (‘Arabianized’) group
among them, which traces its descent to Ishmael and Abraham: and since it is
this group that the Arabian Prophet’s own tribe, the Quraish, belonged, the
above biblical passages must be taken as referring to his advent.