The Style of the Quran

The Style of the Quran

There is a world of difference between the style of the Quran
and Muhammad’s own style as recorded in the books of Ahadeeth.  The differences
between the two in every respect – style and contents – are immediately evident. 
The sayings of Muhammad (Ahadeeth) are conversational, oratorical, and
expository, of a kind the Arabs were already familiar with.  By contrast, the
style of the Quran is authoritative:

“We created the heavens and the earth…” (Quran 15:85, 44:38,
46:3, 50:38)

Also,

“Say!...”[1]

Also,

“… had it (the Quran) been from any other than God, they would
have found therein much discrepancies.” (Quran 4:82)

Also,

“… Say then: ‘Bring a chapter like it and call, if you can, on
other than God…’”(Quran 10:38)

Also,

“… then bring a chapter like unto it… and if you can not — for
surely you cannot, then…” (Quran 2:23-24)

Which fallible human being would write a book and
challenge humanity to find discrepancies in it, as does the author of the Quran
(Quran 4:82)?  Would any sensible student after writing an exam paper add a
note to the lecturer saying “Read my answers with care and find any
discrepancies or mistakes in it if you can!”?  The style of the Quran is simply
that of the All-Knowing Creator.

Furthermore, the Quran is a literary masterpiece of
Arabic which was and remains unrivaled in its eloquence.  Its rhythmic style,
rhyme, near-haunting depth of expression, majesty, and “inimitable symphony,
the very sounds of which move men to tears and ecstasy”[2],
shook the foundations of a society which had prided itself on its oratory
skills.  Contests were held every year in Mecca for who could recite the
longest and most eloquent pieces from memory.  When the Quran was revealed, all
such contests were brought to a halt, as there was no more competition.

Like the miracle of Moses’ stick turning into a real
snake which outdid the ability of all the Pharaoh’s magicians at a time when
the Egyptians were noted for their mastery of sorcery and magic, and the
miracle of Jesus’ healing of the blind and bringing the dead back to life which
outdid the ability of all the doctors at a time when the Jews were noted for
their mastery of medicine, the Quran was the Prophet Muhammad’s own miracle.[3]
 How could such magnificent and unrivaled expressions emanate from a man who,
for 40 years, was never known for any such ability?

Similarities and Discrepancies between the Quran and the
Bible

The mere existence of similarities between any two books
is insufficient to prove that one must have been copied from the other.  Both
could have drawn information from a third common source, thus accounting for
some similarities between them.  This, in fact, is the argument of the Quran
that God is the Source of all authentic revelation (Quran 4:47).

Some scholars have noted that the only Christians the
Prophet, may the mercy and blessings of God be upon him,, is recorded as having
been personally introduced to prior to his mission did not spend long enough
time with him to teach him of their scripture, and no other historical record
mentions anyone who taught the Prophet from among the Jews and Christian.[4]
 Furthermore, the Arabs of his time were very eager to discredit him.  Hence,
if there was any secret teacher, he would most likely have been exposed by them
then.

Furthermore, could the Quran have been copied from the
Bible if they exhibit serious creedal differences?  Regarding doctrines such as
the concepts of God and prophethood, sin and forgiveness, the Quran differs
significantly with the Bible.  The Quran in fact addresses Jews and Christians
directly when correcting what it states are corruptions in their own scriptures. 
Interestingly, Quranic revelations of doctrinal problems with Christianity were
sent largely in the Meccan period, prior to the Prophet’s migration to Medina, where he would have encountered many more Jewish and Christian scholars.

Even in the case of narration common to both scriptures,
vital discrepancies can be observed.  For example, the Quran, unlike the Bible:

— does not blame women for the mistake committed by Adam
and Eve (may the mercy and blessings of God be upon him) in disobeying God in
the Garden of Eden. (Compare Genesis 3:12-17 with Quran 91:7-8 and 2:35-37);

— emphasizes that Adam and Eve repented to God (Quran 7:23)
and were forgiven by Him (Quran 2:37);

— mentions that the eventual dwelling of Adam and Eve on
Earth was already part of God’s plan even before He created them (Quran 2:30),
and not a sort of punishment (Genesis 3:17-19).

Other significant variations can be seen in the stories
of Solomon[5], Abraham[6],
Ishmael and Isaac, Lot, Noah[7], Moses and
Jesus[8]
(may the mercy and blessings of God be upon him).

The Quran also mentions a good amount of historical
information about which the Bible is completely silent.  From which portion of
the Bible were the following copied?

·       
The stories of the people of ‘Ad and Thamud, and
their Prophets, Hud and Saleh.

·       
The dialogue between Prophet Noah  and his son
before the flood (Quran 11:42-43).

·       
The dialogue between Abraham  and his father (Quran
6:74), as well as between he and a king (Quran 2:258), and between he and his
people (Quran 22:70-102; 29:16-18; 37:83-98; 21:57).

·       
The mention of the city of Iram (Quran 89:7).

·       
The Pharaoh of the Exodus having drowned, with his
body preserved as a sign for people of future generations (Quran 10:90-92).

·       
Jesus’ miracles of speaking from the cradle (Quran 3:46),
and his producing (by God’s will) a bird from clay (Quran 3:49), etc.

For further examples, see the following references from
the Quran: 21:69, 2:260, and 3:37.