Penalty of Hunting while on Pilgrimmage
Narrated 'Abdullah bin Abu Qatada:
My father set out (for Mecca) in the year of Al-Hudaibiya, and his
companions assumed Ihram, but he did not. At that time the Prophet was
informed that an enemy wanted to attack him, so the Prophet proceeded
onwards. While my father was among his companions, some of them
laughed among themselves. (My father said), "I looked up and saw an
onager. I attacked, stabbed and caught it. I then sought my
companions' help but they refused to help me. (Later) we all ate its
meat. We were afraid that we might be left behind (separated) from the
Prophet so I went in search of the Prophet and made my horse to run at
a galloping speed at times and let it go slow at an ordinary speed at
other times till I met a man from the tribe of Bani Ghifar at
midnight. I asked him, "Where did you leave the Prophet ?" He replied,
"I left him at Ta'hun and he had the intention of having the midday
rest at As-Suqya. I followed the trace and joined the Prophet and
said, 'O Allah's Apostle! Your people (companions) send you their
compliments, and (ask for) Allah's Blessings upon you. They are afraid
lest they may be left behind; so please wait for them.' I added, 'O
Allah's Apostle! I hunted an onager and some of its meat is with me.
The Prophet told the people to eat it though all of them were in the
state of Ihram."
Narrated 'Abdullah bin Abu Qatada:
That his father said "We proceeded with the Prophet in the year of
Al-Hudaibiya and his companions assumed Ihram but I did not. We were
informed that some enemies were at Ghaiqa and so we went on towards
them. My companions saw an onager and some of them started laughing
among themselves. I looked and saw it. I chased it with my horse and
stabbed and caught it. I wanted some help from my companions but they
refused. (I slaughtered it all alone). We all ate from it (i.e. its
meat). Then I followed Allah's Apostle lest we should be left behind.
At times I urged my horse to run at a galloping speed and at other
times at an ordinary slow speed. On the way I met a man from the tribe
of Bani Ghifar at midnight. I asked him where he had left Allah's
Apostle . The man replied that he had left the Prophet at a place
called Ta'hun and he had the intention of having the midday rest at
As-Suqya. So, I followed Allah's Apostle till I reached him and said,
"O Allah's Apostle! I have been sent by my companions who send you
their greetings and compliments and ask for Allah's Mercy and
Blessings upon you. They were afraid lest the enemy might intervene
between you and them; so please wait for them." So he did. Then I
said, "O Allah's Apostle! We have hunted an onager and have some of it
(i.e. its meat) left over." Allah's Apostle told his companions to eat
the meat although all of them were in a state of Ihram."
Narrated Abu Qatada:
We were in the company of the Prophet at a place called Al-Qaha (which
is at a distance of three stages of journey from Medina). Abu Qatada
narrated through another group of narrators: We were in the company of
the Prophet at a place called Al-Qaha and some of us had assumed Ihram
while the others had not. I noticed that some of my companions were
watching something, so I looked up and saw an onager. (I rode my horse
and took the spear and whip) but my whip fell down (and I asked them
to pick it up for me) but they said, "We will not help you by any
means as we are in a state of Ihram." So, I picked up the whip myself
and attacked the onager from behind a hillock and slaughtered it and
brought it to my companions. Some of them said, "Eat it." While some
others said, "Do not eat it." So, I went to the Prophet who was ahead
of us and asked him about it, He replied, "Eat it as it is Halal (i.e.
it is legal to eat it)."
Narrated 'Abdullah bin Abu Qatada:
That his father had told him that Allah's Apostle set out for Hajj and
so did his companions. He sent a batch of his companions by another
route and Abu Qatada was one of them. The Prophet said to them,
"Proceed along the sea-shore till we meet all together." So, they took
the route of the sea-shore, and when they started all of them assumed
Ihram except Abu Qatada. While they were proceeding on, his companions
saw a group of onagers. Abu Qatada chased the onagers and attacked and
wounded a she-onager. They got down and ate some of its meat and said
to each other: "How do we eat the meat of the game while we are in a
state of Ihram?" So, we (they) carried the rest of the she-onager's
meat, and when they met Allah's Apostle they asked, saying, "O Allah's
Apostle! We assumed Ihram with the exception of Abu Qatada and we saw
(a group) of onagers. Abu Qatada attacked them and wounded a
she-onager from them. Then we got down and ate from its meat. Later,
we said, (to each other), 'How do we eat the meat of the game and we
are in a state of Ihram?' So, we carried the rest of its meat. The
Prophet asked, "Did anyone of you order Abu Qatada to attack it or
point at it?" They replied in the negative. He said, "Then eat what is
left of its meat."
Narrated 'Abdullah bin 'Abbas:
From As-Sa'b bin Jath-thama Al-Laithi that the latter presented an
onager to Allah's Apostle while he was at Al-Abwa' or at Waddan, and
he refused it. On noticing the signs of some unpleasant feeling of
disappointment on his (As-Sab's) face, the Prophet said to him, "I
have only returned it because I am Muhrim."
Narrated 'Abdullah bin 'Umar:
Allah's Apostle said, "It is not sinful of a Muhrim to kill five kinds
of animals."
One of the wives of the Prophet narrated:
The Prophet said, "A Muhrim can kill (five kinds of animals.)"
Narrated Hafsa:
Allah's Apostle said, "It is not sinful (of a Muhrim) to kill five
kinds of animals, namely: the crow, the kite, the mouse, the scorpion
and the rabid dog."
Narrated Aisha:
Allah's Apostle said, "Five kinds of animals are harmful and could be
killed in the Haram (Sanctuary). These are: the crow, the kite, the
scorpion, the mouse and the rabid dog."
Narrated 'Abdullah:
While we were in the company of the Prophet in a cave at Mina, when
Surat-wal-Mursalat were revealed and he recited it and I heard it
(directly) from his mouth as soon as he recited its revelation.
Suddenly a snake sprang at us and the Prophet said (ordered us): "Kill
it." We ran to kill it but it escaped quickly. The Prophet said, "It
has escaped your evil and you too have escaped its evil."
Narrated 'Aisha the wife of the Prophet:
Allah's Apostle called the salamander a bad animal, but I did not hear
him ordering it to be killed."
Narrated Said bin Abu Said Al-Maqburi:
Abu Shuraih, Al-'Adawi said that he had said to 'Amr bin Sa'id when he
was sending the troops to Mecca (to fight 'Abdullah bin Az-Zubair), "O
Chief! Allow me to tell you what Allah's Apostle said on the day
following the Conquest of Mecca. My ears heard that and my heart
understood it thoroughly and I saw with my own eyes the Prophet when
he, after Glorifying and Praising Allah, started saying, 'Allah, not
the people, made Mecca a sanctuary, so anybody who has belief in Allah
and the Last Day should neither shed blood in it, nor should he cut
down its trees. If anybody tells (argues) that fighting in it is
permissible on the basis that Allah's Apostle did fight in Mecca, say
to him, 'Allah allowed His Apostle and did not allow you.' "Allah
allowed me only for a few hours on that day (of the conquest) and
today its sanctity is valid as it was before. So, those who are
present should inform those who are absent (concerning this fact." Abu
Shuraih was asked, "What did 'Amr reply?" He said, ('Amr said) 'O Abu
Shuraih! I know better than you in this respect Mecca does not give
protection to a sinner, a murderer or a thief."
Narrated Ibn 'Abbas:
"The Prophet said, 'Allah has made Mecca, a sanctuary, so it was a
sanctuary before me and will continue to be a sanctuary after me. It
was made legal for me (i.e. I was allowed to fight in it) for a few
hours of a day. It is not allowed to uproot its shrubs or to cut its
trees, or to chase (or disturb) its game, or to pick up its luqata
(fallen things) except by a person who would announce that (what he
has found) publicly.' Al-'Abbas said, 'O Allah's Apostle! Except
Al-ldhkhir (a kind of grass) (for it is used) by our goldsmiths and
for our graves.' The Prophet then said, 'Except Al-idhkhir.' " 'Ikrima
said, 'Do you know what "chasing or disturbing" the game means? It
means driving it out of the shade to occupy its place."
Narrated Ibn 'Abbas:
their blacksmiths and for their domestic purposes)." So, the Prophet s
Narrated Ibn Abbas:
Allah's Apostle was cupped while he was in a state of Ihram.
Narrated Ibn Buhaina: The Prophet, while in the state of Ihram, was
cupped at the middle of his head at Liha-Jamal.
Narrated Ibn 'Abbas:
The Prophet married Maimuna while he was in the state of Ihram, (only
the ceremonies of marriage were held).
Narrated 'Abdullah bin Umar:
A person stood up and asked, "O Allah's: Apostle! What clothes may be
worn in the state of Ihram?" The Prophet replied, "Do not wear a shirt
or trousers, or any headgear (e.g. a turban), or a hooded cloak; but
if somebody has no shoes he can wear leather stockings provided they
are cut short off the ankles, and also, do not wear anything perfumed
with Wars or saffron, and the Muhrima (a woman in the state of Ihram)
should not cover her face, or wear gloves."
Narrated Ibn 'Abbas:
A man was crushed to death by his she-camel and was brought to Allah's
Apostle who said, "Give him a bath and shroud him, but do not cover
his head, and do not bring any perfume near to him, as he will be
resurrected reciting Talbiya."
Narrated 'Abdullah bin Hunain:
Abdullah bin Al-Abbas and Al-Miswar bin Makhrama differed at Al-Abwa';
Ibn 'Abbas said that a Muhrim could wash his head; while Al-Miswar
maintained that he should not do so. 'Abdullah bin 'Abbas sent me to
Abu Aiyub Al-Ansari and I found him bathing between the two wooden
posts (of the well) and was screened with a sheet of cloth. I greeted
him and he asked who I was. I replied, "I am 'Abdullah bin Hunain and
I have been sent to you by Ibn 'Abbas to ask you how Allah's Apostle
used to wash his head while in the state of lhram." Abu Aiyub
Al-Ansarl caught hold of the sheet of cloth and lowered it till his
head appeared before me, and then told somebody to pour water on his
head. He poured water on his head, and he (Abu Aiyub) rubbed his head
with his hands by bringing them from back to front and from front to
back and said, "I saw the Prophet doing like this."
Narrated Ibn 'Abbas:
I heard the Prophet delivering a sermon at 'Arafat saying, "If a
Muhrim does not find slippers, he could wear Khuffs (but he has to cut
short the Khuffs below the ankles), and if he does not find an Izar (a
waist sheet for wrapping the lower half of the body) he could wear
trousers."
Narrated Abdullah:
Allah's Apostle was asked what sort of clothes a Muhrim should wear.
He replied, "He should not wear a shirt, turbans, trousers, a hooded
cloak, or a dress perfumed with saffron or Wars; and if slippers are
not available he can wear Khuffs but he should cut them so that they
reach below the ankles.
Narrated Ibn Abbas:
The Prophet delivered a sermon at 'Arafat and said, "Whoever does not
get an Izar can wear trousers, and whoever cannot get a pair of shoes
can wear Khuffs."
Narrated Al-Bara:
The Prophet assumed Ihram for Umra in the month of Dhul-Qa'da but the
(pagan) people of Mecca refused to admit him into Mecca till he agreed
on the condition that he would not bring into Mecca any arms but
sheathed.
Narrated Ibn 'Abbas:
The Prophet fixed Dhul-Hulaifa as the Miqat (the place for assuming
Ihram) for the people of Medina, and Qaran-al-Manazil for the people
of Najd, and Yalamlam for the people of Yemen. These Mawaqit are for
those people and also for those who come through these Mawaqit (from
places other than the above-mentioned) with the intention of
(performing) Hajj and Umra. And those living inside these Mawaqit can
assume Ihram from the place where they start; even the people of Mecca
can assume Ihram from Mecca.
Narrated Anas bin Malik:
Allah's Apostle entered Mecca in the year of its Conquest wearing an
Arabian helmet on his head and when the Prophet took it off, a person
came and said, "Ibn Khatal is holding the covering of the Ka'ba
(taking refuge in the Ka'ba)." The Prophet said, "Kill him."
Narrated Ya'li:
ame as you do in your Hajj." A man bit the hand of another man but in
Narrated Ibn 'Abbas:
Narrated Ibn 'Abbas:
While a man was standing with the Prophet at 'Arafat, he fell from his
Mount and his neck was crushed by it. The Prophet said, "Wash the
deceased with water and Sidr and shroud him in two pieces of cloth,
and neither perfume him nor cover his head, for Allah will resurrect
him on the Day of Resurrection and he will be reciting Talbiya."
Narrated Ibn 'Abbas:
A man was in the company of the Prophet and his she-camel crushed his
neck while he was in a state of Ihram and he died Allah's Apostle
said, "Wash him with water and Sidr and shroud him in his two
garments; neither perfume him nor cover his head, for he will be
resurrected on the Day of Resurrection, reciting Talbiya."
Narrated Ibn 'Abbas:
A woman from the tribe of Juhaina came to the Prophet and said, "My
mother had vowed to perform Hajj but she died before performing it.
May I perform Hajj on my mother's behalf?" The Prophet replied,
"Perform Hajj on her behalf. Had there been a debt on your mother,
would you have paid it or not? So, pay Allah's debt as He has more
right to be paid."
Narrated Ibn 'Abbas:
A woman from the tribe of Khath'am came in the year (of
,Hajjat-ul-wada' of the Prophet ) and said, "O Allah's Apostle! My
father has come under Allah's obligation of performing Hajj but he is
a very old man and cannot sit properly on his Mount. Will the
obligation be fulfilled if I perform Hajj on his behalf?" The Prophet
replied in the affirmative.
Narrated 'Abdullah bin 'Abbas:
Al-Fadl was riding behind the Prophet and a woman from the tribe of
Khath'am came up. Al-Fadl started looking at her and she looked at
him. The Prophet turned Al-Fadl's face to the other side. She said,
"My father has come under Allah's obligation of performing Hajj but he
is a very old man and cannot sit properly on his Mount. Shall I
perform Hajj on his behalf? The Prophet replied in the affirmative.
That happened during Hajjat-ul-wada' of the Prophet .
Narrated Ibn 'Abbas:
The Prophet sent me (to Mina) with the luggage from Jam'(i.e.
Al-Muzdalifa) at night.
Narrated 'Abdullah bin 'Abbas:
I came riding on my she-ass and had (just) then attained the age of
puberty. Allah's Apostle was praying at Mina. I passed in front of a
part of the first row and then dismounted from it, and the animal
started grazing. I aligned with the people behind Allah's Apostle (The
sub-narrator added that happened in Mina during the Prophet's
Hajjat-ul-wada.)
Narrated As-Sa'ib bin Yazid:
(While in the company of my parents) I was made to perform Hajj with
Allah's Apostle and I was a seven-year-old boy then. (Fatch-Al-Bari,
p.443, Vol.4)
Narrated Al-Ju'aid bin 'AbdurRahman:
I heard 'Umar bin 'Abdul Azlz telling about As-Sa'ib bin Yazid that he
had performed Hajj (while carried) with the belongings of the Prophet
Narrated Aisha (mother of the faithful believers):
I said, "O Allah's Apostle! Shouldn't we participate in Holy battles
and Jihad along with you?" He replied, "The best and the most superior
Jihad (for women) is Hajj which is accepted by Allah." 'Aisha added:
Ever since I heard that from Allah's Apostle I have determined not to
miss Hajj.
Narrated Ibn 'Abbas:
The Prophet said, "A woman should not travel except with a Dhu-Mahram
(her husband or a man with whom that woman cannot marry at all
according to the Islamic Jurisprudence), and no man may visit her
except in the presence of a Dhu-Mahram." A man got up and said, "O
Allah's Apostle! I intend to go to such and such an army and my wife
wants to perform Hajj." The Prophet said (to him), "Go along with her
(to Hajj)."
Narrated Ibn 'Abbas:
When the Prophet returned after performing his Hajj, he asked Um Sinan
Al-Ansari, "What did forbid you to perform Hajj?" She replied, "Father
of so-and-so (i.e. her husband) had two camels and he performed Hajj
on one of them, and the second is used for the irrigation of our
land." The Prophet said (to her), "Perform 'Umra in the month of
Ramadan, (as it is equivalent to Hajj or Hajj with me (in reward)."
Narrated Qaza'a, the slave of Ziyad: Abu Said who participated in
twelve Ghazawat with the Prophet said, "I heard four things from
Allah's Apostle (or I narrate them from the Prophet ) which won my
admiration and appreciation. They are:1. "No lady should travel without her husband or without a Dhu-Mahram
for a two-days' journey.2. No fasting is permissible on two days of 'Id-al-Fitr, and
'Id-al-Adha.3. No prayer (may be offered) after two prayers: after the 'Asr prayer
till the sun set and after the morning prayer till the sun rises.4. Not to travel (for visiting) except for three mosques:
Masjid-al-Haram (in Mecca), my Mosque (in Medina), and Masjid-al-Aqsa
(in Jerusalem)."
Narrated Anas:
The Prophet saw an old man walking, supported by his two sons, and
asked about him. The people informed him that he had vowed to go on
foot (to the Ka'ba). He said, "Allah is not in need of this old man's
torturing himself," and ordered him to ride.
Narrated 'Uqba bin 'Amir:
My sister vowed to go on foot to the Ka'ba, and she asked me to take
the verdict of the Prophet about it. So, I did and the Prophet said,
"She should walk and also should ride."
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