Violence in Islam
By M. AMIR ALI Ph. D.
Published: July 02, 2004
“Fight in the way of Allah against those who fight against you, but begin not hostilities. Lo! Allah loves not aggressors.” Al-Qur’an 2:190
“And those who, when great wrong is done to them, defend themselves.” Al-Qur’an 42:39
Violence is the use of force to subdue others that may include killing. Violence may be morally legitimate in the eyes of a majority of people when killing animals and birds for self-protection or for food. However, in the religions of Jainism and some sects of Buddhism and Hinduism even killing of animals and insects is not legitimate.
At the human level, violence may be divided into three major types: (1) Violence committed by an army against another army; in this case it is called a battle or war, (2) Violence organized by the civilians against tyranny and oppression or to replace one political system with another; in this case the conflict may be called terrorism, civil war or a war of liberation or freedom or revolution depending who is talking, and (3) Violence committed by individuals or a small group of people for personal gain or revenge; in this case it is called murder, robbery or vendetta, respectively.
Commonly, the meaning of the term “Islam” is given as peace and also submission. It is, therefore, obvious that “Violence in Islam” is an oxymoron; a meaningless phrase. The contemporary Muslim world situation appears to make the question, “violence in Islam?”, a relevant one. Anti-Islam forces, such as, Christian Fundamentalists, Zionists of all colors and shades, Russians, Serbs, Hindu Fundamentalists and others love to refer to the cherry-picked Qur’an verses to point out that Islam means terrorism and violence, not peace. Unfortunately, the ignorant masses of the West have been raised since their school days in believing that Islam is terrorism and violence. In addition, the pro-Zionist media loves to please the Islam haters, particularly, Israel through reinforcing this belief and for keeping Islam unpopular in the West in order to prevent its propagation. As the Zionists see that an increasing Muslim voting population in the West as a threat to the existence of the Israeli entity, they would rather eliminate the presence of Islam in the West, particularly, the U.S.
Before quoting relevant Qur’an verses cherry picked by the critics of Islam and the Qur’an and explaining them it would be appropriate to explain some of the Arabic terms on the topic frequently mistranslated, misused and misinterpreted by the Muslims and non-Muslims alike.
MUSLIMS: Those who believe in a Messenger / Prophet of Allah and follow his teachings; accordingly, followers of all prophets since the time of Abraham were Muslims, followers of Muhammad included. The plural of Muslim is Muslimoon and Muslimeen (case dependent).
MUNAFIQ (sing.): Technically a Munafiq is a Muslim but due to the absence of real faith in Islam, Allah considers him to be a hypocrite. Qur'an has hundreds of verses about Munafiqoon or Munafiqeen (case based plu.) because they are the cause of most danger to Islam and Muslims, much more than the worst non-Muslim enemies of Islam. This is true in our time also. All those "Muslims" who are helping the enemies of Islam for waging war on Islam and Muslim societies are certainly hypocrites.
BANI ISRAEL (YAHUD): All people who followed the Prophets from Jacob to the last Prophet before Jesus.
NASARA: This term is used for Christians only. Some scholars think that the term is derived from Nazareth but others think that it is derived from the Arabic word for helper.
AHL AL-KITAB: this means people of the Book, Christians and Jews both or depending upon the context, Jews only or Christians only.
MUSHRIK (sing.) Mushrikoon or Mushrikeen (case based plural): Literally the term applies to anyone who associate partners in the divinity of Only God, Allah. In the Qur’an Mushrik has been used particularly referring to the idol worshippers of Arabia who lived at the time of the Prophet. Most of them converted to Islam but a few converted to Christianity; no more Mushrikoon are living in the Arabian Peninsula except for expatriate workes. In our time Hindu, Buddhists and any other people who worship an idol god would fall under this category.
KAAFIR (sing.) Kaafiroon or Kaafireen (plu.): These are non-Muslims who rejected Islam after knowing and understanding Islam from authentic sources. See Qur'an verses 2:6-7 about them. I would like to translate the term as "Islam-rejecters" but the ignorant translate it as "infidels". Unfortunately, ignorant translators use the term infidel for Mushrik as well as Kaafir whereas these are very different terms.
JAAHIL (sing.) Juhla or Jahiloon or Jahileen (plu.): As a Qur’anic term jaahil means those ignorant people who are unaware of Islamic teachings and they didn’t have a chance to accept or reject Islam. Once a person rejects Islam after knowing its teachings and understanding from authentic sources, this person would be a Kaafir. Literally jaahil is any uninformed or uneducated person including Muslims who did not make efforts to know the teachings of the Qur’an and the Sunnah of the Prophet. Some learned Muslims have the opinion that a Kaafir may also be a Jaahil; the case in point may be Abul Hakam Amr ibn Al-Hisham knew the message of Islam yet he rejected it and the Prophet called him Abu Jahal, the father of ignorance.
JIHAD. This term is frequently mistranslated as “holy war”. In Islam there is no such thing as holy war because all wars are filthy, however, some wars are unavoidable. The Christian term, “justifiable war” is also applied in Islam. Literally, Jihad means to strive or to struggle. For a better treatment of the topic see my article JIHAD EXPLAINED posted at www.iiie.net.
MUJAHID. Mujahid (sing.)is the one who is struggling for righteousness, truth, justice and equity for mankind beginning with himself and for his family. The plural of Mujahid is Mujihidoon and Mujahideen (case dependent). A person fighting in a war or a battle for the sake of righteousness, truth, justice, equity and to establish Islamic system is also a Mujahid.
QITAL and HARB. Qital means fighting or a battle and Harb means war, which is the terms to be used for real war.
WALI (sing.) Awlia’ (plu.): Commonly the term Wali is translated as “friend” that gives rise to misunderstanding about the message of the Qur’an. Depending upon the context it may mean a friend but more often it means a protector or protecting friend or an ally, which is a lot more than a simple friend.
Qur’an verse 9:5.
Since the 9-11 terror in New York, the most cited Qur’an verse is 9:5 in support of false allegation of murder of non-Muslims and forcing them to convert to Islam when they refuse contradicts another Qur’an verse saying that there is no compulsion or coercion in Islam (2:256). The meaning of this one verse may best be understood and appreciated when the reader has full background of the context of revelation and what the message was given as a whole. Surah (chapter) 9 has two names, At-Tauba and Al-Bara’, meaning the repentance and freedom from obligation (disavowal), respectively. Verses 1-37 of Surah 9 were revealed as a block and verses 1 to 16 make up the context of the verse 5. Let me quote the translation of all 16 verses from Zafar Ishaq Ansari’s Towards Understanding the Qur’an, Vol. 3, pp 187-195.
“(1) This is a declaration of disavowal by Allah and His Messenger (Muhammad) to those who associate others with Allah in His divinity (mushrikeen) and with whom you have made treaties. (2) You may go about freely in the land, for four months, but know well that you will not be able to frustrate Allah, and that Allah will bring disgrace upon those who deny the truth (kafireen). (3) This is a public proclamation by Allah and His Messenger (Muhammad) to all men on the day of the Great Pilgrimage (Al-Hajj Al-Akbar): Allah is free from all obligations to those who associate others with Allah in His divinity (mushrikeen); and so is His Messenger. If you repent, it shall be for your own good; but if you turn away, then know well that you will not be able to frustrate Allah. So give glad tidings of a painful chastisement to those who disbelieve (those who reject this call). (4) In exception to those who associate others with Allah in His divinity (mushrikeen) are those with whom you have made treaties and who have not violated their treaties nor have backed up anyone against you. Fulfill your treaties with them till the end of their term. Surely Allah loves the pious (muttaqeen). (5) But when the sacred months (Al-Ashhar ul-Hurum) expire, slay those who associate others with Allah in His divinity (mushrikeen) wherever you find them; seize them, and besiege them, and lie in wait for them. But if they repent and establish the Prayer (As-Salat) and pay Zakah, leave them alone. Surely Allah is All-Forgiving, Ever Merciful. (6) And if any of those who associate others with Allah in His divinity (mushrikeen) seeks asylum, grant him asylum that he may hear the Word of Allah, and then escort him to safety for they are people bereft of all understanding. (7) How can there be a covenant with those who associate others with Allah in His divinity (mushrikeen) on the part of Allah and His Messenger except those with whom you made a covenant near the Sacred Mosque (Al-Masjid Al-Haram)? Behave straight with them so long as they behave straight with you for Allah loves the God-fearing (muttaqeen). (8) How can there be any covenant with the rest who associate others with Allah in His divinity (mushrikeen) for were they to prevail against you, they will respect neither kinship nor agreement. They seek to please you with their tongues while their hearts are averse to you, and most of them are wicked (faasiqoon). (9) They have sold the revelations of Allah for a paltry price and have firmly hindered people from His path. Evil indeed is what they have done. (10) They neither have any respect for kinship nor for agreement in respect of the believers. Such are indeed transgressors (mu’tadoon). (11) But if they repent and establish Prayer (Salat) and give Zakah they are your brothers in faith. Thus do We expound our revelations to those who know (ya’lamoon). (12) But if they break their pledges after making them and attack your faith, make war on the leaders of unbelief (A’immatul Kufr) that they may desist, for they have no regard for their pledged words. (13) Will you not fight against those who broke their pledges and did all they could to drive the Messenger away and initiated hostilities against you? Do you fear them? Surely Allah has greater right that you should fear Him, if you are true believers. (14) Make war on them, Allah will chastise them through you and will humiliate them. He will grant you victory over them, and will soothe the bosoms of those who believe; (15) and will remove rage from their hearts, and will enable whomsoever He wills to repent. Allah is All-Knowing, All-Wise. (16) Do you imagine that you will be spared without being subjected to any test? Know well that Allah has not yet determined who strove hard (in His cause), and has not taken any others besides His Messenger and the believers as His trusted allies? Allah is well aware of all that you do.” The Qur’an 9:1-16.
No Compulsion or Coercion 2:256. The Qur’an verses are clear in commanding the believes that there is no coercion or compulsion in Islam to convert. The history of 14 centuries is the proof that Muslims had no systematic compulsion to convert people to Islam. One verse translation is given below:
“(256) There is no coercion or compulsion in the Deen (religion, way of life). The right way now stands clearly distinguished from the wrong. Hence he who rejects the evil ones (Taghut, non-god power acting as god) and believes in Allah has indeed taken hold of the firm, unbreakable handle, and Allah (Whom he has held for support) is All-Hearing, All-Knowing.” The Qur’an 2:256
Muslims have honored this commandment and they have been careful in not forcing people to convert to Islam. The best examples are Spain, India, East Europe where Muslims entered with armies and conquered them yet these countries remained non-Muslim majority. On the other hand, in Sub-Sahara Africa, Indonesia and Malaysia where Islamic armies never entered, these countries became Muslim majority countries. In our time in the 21st century, no Muslim army has entered in North America or Europe yet millions of people are converting to Islam by their own will.
Some of the principles of understanding the Qur’an are: a verse (ayah) should be read (a) in the context of the surrounding verses, not in isolation, (b) in the context of its revelation, which may be found in the Hadith collections, and (c) in the context of the whole Qur’an. A fourth requirement frequently presented is to see the words, terms and phrases used and as understood by the companions of the Prophet and following two generations (Salaf). It simply means reading various commentaries of the Qur’an of the classical period and finding how they understood and explained a given verse or a passage. Not knowing Arabic is not an excuse because in the 20th century a few commentaries of the Qur’an in English language have appeared and these writers have summed up the earlier commentators; some of them are Tafseer Ibn Katheer, Towards Understanding the Qur’an referred to above, Muhammad Asad and Abdullah Yusuf Ali. There are two translations and commentaries in the works, one by Dr. Irfan Ahmad Khan to be published from India and the other by Dr. Ahmad Zaki Hammad to be published from Al-Azhar University, Cairo, Egypt. Some parts of the both works have been published.
Another aspect of understanding the Qur’an verses is the time frame for application of their meaning. A verse or a passage may have special meaning for a particular time of the revelation and it does not apply after the time has passed. Or a verse or a passage may also have a generalized meaning for all times to come since its revelation.
Those who quote Qur’an verses with the objective of criticizing it and Islam do not meet any of the above given requirements yet they interpret verses according to their whims and fancy. These people have no objectivity but malice and prejudice.
In the above quoted passage of 9:1-16 in the verses 1,2,3,4,5,6 and 7 the term used is mushrikeen meaning this is not about any other people than the idolaters (mushrikeen) of Makkah. Another point to note is that the address is towards those who violated the peace treaty with the Prophet Muhammad. This theme repeats in all the verses up to 9:16. Naturally, Allah, in the Qur’an, is instructing the Prophet Muhammad to free himself from the peace treaty obligation, known as the Treaty of Hudaybiah; he made in the year 6 AH for a ten-year period. But the idolaters of Quraysh violated the treaty in the second year and raided a tribe who was an ally of the Prophet. The verse gives specific instruction to fight those who violated the treaty and killed allies of the Prophet. The meaning of the verse does not extend to other non-Muslims except under the exact similar conditions. Those who have never been allies of the Muslims have no treaty to violate, therefore, there should be no war with such countries or people unless they have aggressive designs against the Muslims.
In the verse 9:5 there is a mention of “Al-Ashhar ul-Hurum” meaning the months of prohibition, sometimes translated as sacred months, which are Rajab, Dhul Qe’dah, Dhul Hijjah and Muharram, the 7th, 11th, 12th and 1st months of the Arabic lunar calendar. The month of Rajab was reserved for Umrah or lesser Hajj and the other three months were considered the months for Hajj the greater pilgrimage to Makkah. During these months Arabs used to celebrate peace for the safety of the return travel to Makkah and any war or looting was considered prohibited. However, they found a back door to violate these months of safety and invented the custom of Nasi. Under this invention they could exchange a real prohibited month with another non-prohibited month and could go on looting and war and surprise the weaker travelers. Islam kept the custom of prohibited months but abrogated the custom of Nasi.
Qur’an verse 9:29.
“Those who do not believe in Allah and the Last Day – even though they were given the scriptures, and who do not hold as unlawful that which Allah and His Messenger have declared to be unlawful, and who do not follow the true religion (Deen Al-Haque) – fight against them until they pay tribute (Al-Jizyah, protection tax or exemption tax) out of their hands and are utterly subdued.”
This verse (9:29) is also a part of the revelation 9:1-37 and it has the same background as 9:5, which has already been discussed above. However, in this verse there is inclusion of the “people of the Book” meaning the Christians and the Jews who were also living under the rule established by the Prophet Muhammad. Superficially, it appears that this verse disregards an earlier revealed verse 2:256 (discussed above) ordering that there is no compulsion in Islam. The reader has no other choice but to ask, if the verse 2:256 has been abrogated by the verse 9:29, if not, interpretation of this verse will not allow forcing people to accept Islam or be killed. All Islamic scholars agree that 9:29 is not an abrogating verse and 2:256 stands valid. By the time 9:29 was revealed Zakat on all Muslims had become obligatory for those who had enough wealth to levy this “wealth purifying tax”. Zakat may be translated as wealth purifying tax or growth tax because the payment of Zakat makes wealth grow. Muslims were already paying Zakat, in addition to Sadaqa (charity) and Infaq (required donations), for various causes but there was no such tax on non-Muslims. The verse 9:29 makes tax obligatory upon all non-Muslims except the clergy, very old and poor without adequate income. In fact, the very poor and very old began receiving maintenance money from the general welfare fund of the Muslim treasury by the orders of the Caliph Umar ibn Al-Khattab.
Verse 9:29 requires non-Muslim population of the Muslim-run state to either accept Islam or pay Jizyah or fight till death. The fourth option, given without saying, is to migrate to another land. Jizyah was a tax much lower than the Zakat paid by the Muslims and its payment gave non-Muslims equal citizenship rights with the Muslims besides exempting them from military service. This is the reason Jizyah has been translated as protection tax (giving full citizenship rights except becoming head of the state) and exemption tax (giving exemption from military service which was not given to the Muslims). Payment of Jizyah is a symbol of accepting to live under Islamic law; this is what it means to be subdued. This is the same as the taxes all Americans have to pay.
A non-Muslim cannot become head of the Islamic state because Islamic state is an ideological state and a person who does not believe in the Islamic ideology has no right to head it. An analogy is the U.S., which is ideologically a capitalist state; naturally, a communists or an Islamist will not be allowed to head it.
For those non-Muslims who maintain friendly relations with Muslims Qur’an command in the Verse 4:90 in the following translation:
(90 in part) “… If they leave you alone and do not fight against you and offer you peace, then Allah does not permit you to harm them.”
This is a clear teaching of Islam that those who do not invade Muslim society and show friendly and peaceful attitudes, Muslims are ordered to respond likewise.
Islam prohibits aggression against those who have not attacked the Muslims. This point takes us to the verses 2:190-194.
Qur’an verses 2:190-194. The translation of these verses is given below;
“(190) Fight (qaatiloo) against those who fight against you in the way of Allah, but do not transgress, for Allah does not love transgressors (mu’tadeen). (191) Kill them whenever you confront them and drive them out from where they drove you out. (For though killing is sinful) wrongful persecution is even worse than killing. Do not fight against them near the Masjid Al-Haram (in Makkah) unless they fight against you; but if they fight against you kill them, for that is the reward of such disbelievers (kafireen). (192) Then if they desist, know well that Allah is Forgiving, Most Merciful. (193) Keep on fighting against them until mischief ends and the way prescribed by Allah prevails. But if they desist, then know that hostility is only against the transgressors (Adh-Dhalimeen). (194) The sacred month for the sacred month; sanctities should be respected alike (by all concerned). Thus, if someone has attacked you, attack him just as he attacked you, and fear Allah and remain conscious that Allah is with those who guard against violating the bounds set by Him.”
The Qur’an 2:190-194.
In the verses 190-191 given above it is obvious that Allah is commanding the Muslims, in the Qur’an, to fight against those who began the fight but do not do anything more than necessary to repel the attack because Allah does not like transgression, that is, going beyond one’s limits. The verse 192 puts further emphasis on driving the invaders out of your homes, your property and maybe out of your country to remove their occupation.
Verse 193 emphasizes that mischief and persecution is worse than killing, therefore, it is the responsibility of the Muslims to remove mischief and persecution and work to bring justice and equity according to the rules of Islam.
Verse 194 refers to the sacred or the months of prohibitions of war; the command is to honor the months but if the adversaries violate them the Muslims are allowed to respond in kind. Similarly, if the opponents attack, the Muslims are allowed to respond in kind but not to violate the limits or the use of excessive force. The use of excessive force is a pagan concept as the U.S. is doing in Iraq and Afghanistan.
Qur’an 5:33-34. Another verse that is frequently quoted for attacking the Qur’an is 5:33 but it should be read with 5:34. The translation is given below:
“(33) Those who wage war against Allah and His Messenger, and go about the earth spreading mischief – indeed their recompense is that they either be put to death, or be crucified, or have their hands and feet cut off from the opposite sides or be banished from the land (or imprisonment). Such shall be their degradation in this world; and a mighty chastisement lies in store for them in the World to Come (34) except for those who repent before you have overpowered them. Know well that Allah is All-Forgiving, All-Compassionate.”
These two verses were revealed in response to the treatment of one or more “Muslims” who reverted back to his/their previous religion and became terrorists and highway robbers looting trade caravans. In addition they began encouraging the enemies of the Prophet Muhammad and Muslims to attack and destroy the city-state of Madinah. Allah’s order came to fight them and subdue them followed by killing or crucifying them or cutting hands and feet from opposite sides or imprisoning them. If they submit themselves before being subdued forcefully and ask for forgiveness then forgive them. Their asking forgiveness includes their voluntary returning to Islam. Obviously, these verses are not about non-Muslims or forcing them to convert to Islam.
Such a treatment will be meted out to all apostates who combine treason with apostasy. Also, the same fate is due to highway robbers and terrorists who commit heinous crimes after peace, justice and equity has been established under Islamic rule. In the absence of Islamic rule neither peace is possible nor justice and equity but a tyranny of one kind or the other. In the contemporary Muslim world (2004 CE) there is not a single “Islamic” country having Islamic rule but there are over fifty Muslim majority countries having tyrannical rules and most of them are puppets of either the European or American powers. Naturally, there is no peace, no justice and no equity but chaos, murder, persecution, exploitation, looting of the people’s money and tyranny. These countries are ruled by the criminals supported and protected by the enemies of Islam who are rulers in Europe and America.
Qur’an 4:74-76. These verses are part of the section 4:71-76 but I will skip first three verses, as they are simple to understand. The translation is given below:
(74) Let those who seek the life of the Next World in exchange for the life of this world fight (yuqatil) in the way of Allah. We shall grant a mighty reward to whoever fights in the way of Allah, whether he is slain or comes out victorious. (75) How is it that you do not fight (la tuqatiloona) in the way of Allah and in support of the helpless – men, women and children – who pray: “Our Rabb (Cherisher, Provider), bring us out of this land and whose people are oppressors and appoint for us from Yourself a helper.” (76) Those who have faith fight (yuqatiloona) in the way of Allah, while those who disbelieve (kafaroo, reject Islam) fight in the way of Taghut (Satan, any non-God). Fight, then, against the followers of Satan (Shaytan). Surely, Satan’s strategy is weak. The Qur’an 4:74-76. [Note that the word Jihad or its derivatives have not been used in these verses. The words for fight are derived from the root qatala.]
The background of these verses is the Battle of Uhud that took place in the year 3 AH in the vicinity of Madinah. One year before the Battle of Uhud, the Makkan pagans had brought a well-equipped army of 1,000 in the with the plan of annihilating the Prophet and his followers. But the Prophet intercepted them 60 miles south of Madinah in the company of 313 companions; this was a very poorly equipped band of Muslims. The Prophet and his companions were victorious and all major leaders of the pagan Quraysh were killed and they lost 70 soldiers. The Makkans returned defeated but swore to come back to destroy the Prophet, his mission and his city-state of Madinah. In the following year, in 3 AH Makkans came back with a better equipped army of 3,000 and the Prophet was able to gather a band of only 700 and the battle took place near Madinah at the foot of Mt. Uhud. Both sides suffered heavy losses and there was no clear victory for either side. Makkans returned to Makkah without achieving their goal of annihilation of the Prophet and his mission, yet this emboldened the Makkans. This followed two years of hard persecution and torture of Muslims living outside of Madinah, whether in Makkah or in other villages where pagans ruled. Prophet Muhammad had to send intelligence and guard missions all around to find who was conspiring and who was planning another aggression against Madinah and the Muslims.
The verse 4:71-76 were revealed in the above given background and they should be understood within this context. The verse 4:71 instructs the Muslims to stay ready for defense because they may not know who and when will attack small city-state of Madinah. The verse 4:72-73 talks about the condition of hypocrites who do not want to fight because they love this worldly life more than the life of hereafter, however, they do want the war booty when victory comes. The verse 4:74 assures sincere Muslims that if they die in the battle they will surely enter paradise but if they come back victorious, that would be good for them, too. Either way whether they survive the war or die in the war, they are assured of great reward from Allah. The verse 4:75 motivates the Muslims to stand up to defeat the oppressors and tyrants who have no conscience but the greed of this world and power. The oppressed people cry for Allah’s help and it comes in the form of sincere Muslims who stand up in support of these people.
The verse 4:76 declares that sincere Muslims fight to make Allah’s rule supreme and to establish peace, justice and equity, whereas, those who fight for land, country, nationalism, patriotism, loot, murder, revenge, wealth and other worldly motives, fight for the Taghut, anyone other than Allah, that is, for the sake of the Satan. Those who fight for the sake of Satan, sometimes may appear to be winning in achieving their worldly goals but they are losers in the long term and certainly, in the life hereafter they will end up in the hell-fire.
It is obvious that Allah condemns aggression totally and condemns any war in pursuit of worldly reasons. Whereas Allah approves and motivates a war of defense and to protect the weak who are persecuted and oppressed. In this early 21st century there are hundreds of millions of Muslims who are oppressed and persecuted by the West and its agents as rulers of the Third World countries.
Qur’an 22:39-40. During the Prophet’s life in Makkah for over thirteen years he was forbidden to respond to violent offenses against him or his followers. The command of Allah was to tie down their hands; it was total pacifism. The only thing his followers were allowed to do was to leave the town and take refuge in Habashah (Ethiopia). This restriction was lifted in Madinah when an Islamic city-state was established with its own free government under the Prophet, its own economy and volunteer defense forces. Order came in the following words in translation:
“(39) Permission [to fight] is given to those against whom war is being wrongfully waged – and, verily Allah indeed has the power to help them; (40) those who have been driven from their homes unjustly only because they said: Our Rabb (Sustainer, Cherisher) is Allah. For had it not been for Allah repelling some men by means of others, monasteries, churches, synagogues and mosques, wherein the name of Allah is oft mentioned, would assuredly been destroyed. Surely, Allah helps him who helps Allah. Lo! Allah is Strong, Almighty.” The Qur’an 22:39-40
The meanings of these two verses are simple enough not requiring any explanation. It is worthy to note that Islam is the only Deen (life system) that protected non-Muslims’ right to freedom of religion. Only during the last century we find that American and European Secularism is less intolerant than the ancient European Catholicism in allowing limited freedom of religion, however, some countries are not allowing Muslim women’s right to wear head scarf in public. Islam allowed Christian, Jewish, Hindu and other religions to live according to their own legal system and establish their own courts and Muslim governments recognized legal decisions of such courts. Modern Secularism is oppressive in this area and Muslims are not allowed to live by the Islamic Shari’ah within their communities in the West. Secular oppression has gone beyond their own boundaries and demanding puppet rulers of the Muslim majority countries to abolish Shari’ah and puppet dictators are complying, which is leading to violent protests by the Muslim activists.
47:4-6. These verses were revealed shortly after the verses 22:39-40 given above lifting the ban on armed resistance against the invaders and aggressors.
(4) “Therefore, when you meet those who disbelieved (kafaroo) (in the battle) smite their necks and, when you have thoroughly subdued them, then take prisoners of war and bind them firmly. After the war lays down her burdens, then you have the choice whether you show them favor or accept ransom. Thus are you commanded. If Allah wanted, He Himself could have punished them; but He adopted this way so that He may test some of you by means of others. As for those who are slain in the cause of Allah, He will never let their deeds be lost. (5) Soon He will guide them, improve their condition (6) and admit them to the paradise which He has made known to them.” The Qur’an 47: 4-6.
Aggression against the Muslim society of Madinah was already in progress, therefore, further instructions were given regarding defensive strategy. Allah instructed the Muslims to stand firm and fight hard taking prisoners only when necessary. These prisoners may be forgiven and released or accept ransom and release them. Allah promised Paradise for those who defend their faith.
Friendship or protection?
Another Qur’an verse that is used for attack on Islam is 5:51, which may be translated as:
“O you who (claim to) believe! Do not take the Jews and the Christians for your allies (or as your protectors, awlia’). They are the allies (protectors, awlia’) of each other. And among you he who takes them for allies (protectors), shall be regarded as one of them. Allah does not guide the transgressors.”
Frequently, the term wali is translated as “friend” and the meaning of the verse changes completely. When wali is translated to mean “friend” the verse appears to convey the message that Islam prohibits making friends from the Christians and the Jews. This belies the history of over fourteen centuries of Islam. From 638 to 1917 Muslims and Jews have been each others friends and sometimes protectors. During the period of the Inquisition in Spain, Muslims and Jews suffered together and protected each other. Whenever there were pogroms of the Jews in Europe, they fled to North African Muslim ruled countries or to the East where the Turks ruled and they found sympathy, friendship, welcome and rehabilitation. Similarly, Christians and Muslims have been living together in peace all over the Arab world, Turkey, Iran, Pakistan and other countries. One example of the Christian-Muslim harmony is that the Orthodox Church had its headquarter in Constantinople before 1453 when Muhammad II conquered it for the Ottoman Empire. Constantinople was the seat of the Orthodox Church and it remained throughout the Turkish rule and it continues to be the seat of the Orthodox Church. However, I consider the verse 5:51 a prophecy and a warning to the Muslims of the 20th century onward. European powers when they left the colonies they always gave upper hand to the non-Muslim minorities leaving Muslims weak; this was the situation in India, North Africa, Sub-Sahara Africa and other parts of the world. Arabs trusted the British that after defeat of the Turks, they will become independent but they were betrayed. Instead of independence of the Arabs, puppet monarchies and Israel were established on their lands. Betrayal and more betrayal, all around. Pakistan signed the Baghdad Pact (which was renamed as CENTO after the exit of Iraq from the treaty) and joined SEATO in the 1950s in support of the U.S. efforts against communism, allowed American bases on its land and became a nuclear target of the Soviet Union. On the contrary, the U.S. conspired with India against Pakistan. When India attacked Pakistan in 1965 and again in 1971, the U.S. betrayed and helped India for the breaking up of Pakistan. Secularism is paganism, when one trusts the secularists they experience betrayal just the way the Prophet faced betrayal of the pagans of Arabia fourteen centuries ago.
The other side of the coin is with whom among non-Muslims are worthy of friendship? See the Qur’an verses 60:8-9:
“(8) Allah forbids you not those who warred not against you on account of religion (Al-Deen) and drove you not out from your homes that you should show them kindness and deal justly with them. Lo! Allah loves the just dealers.” (9) Allah forbids you only those who warred against you on account of religion (Al-Deen) and have driven you out from your homes and helped to drive you out, that you make friends of them. Whosoever makes friends of them such are wrong- doers.”
The verses 60:8-9 were revealed in the background of the pagans of Makkah who had driven out the Prophet and his companions out and they took refuge in Madinah. Similar things were happening to many new Muslims who were being evicted by their own people on account of their new faith.
Should the Muslims trust pagans of the West? I think NOT! Pay heed to the Qur’an’s warning. Personally, I have no problem making friends, sympathizing with my neighbors and colleagues, having dinner with them, going on a picnic or camping with them. I have met a lot of very decent Christians and Jews and they are worthy of friendship and trust. The verse of the Qur’an 5:51 is not talking about friendship at a personal level but signing pacts at the national level. The experience of the Muslim countries during the last 90 years shows that the pagan secular nations of Jewish and Christian background are not worthy of trust. These nations will not miss any opportunity of betrayal for destroying Islam and Muslims.
The Toilet Paper of the West.
All Muslim puppet rulers of the West in the Muslim majority countries are actually traitors to their own people. These traitors work like toilet paper rolls or tissue paper well kept before use. Once toilet paper has been used, it is flushed down the toilet. I have seen in Pakistan many such traitors have been flushed down the toilet; a few names are: Liaqat Ali Khan, Iskander Mirza, Gen. Ayub Khan, Gen. Yahya Khan, Gen. Ziaul Hal, Zulfiqar Ali Bhutto, Benazir Bhutto, Nawaz Shareef, Mujeebur Rahman and the next to be flushed is Gen. Pervez Musharraf. In other countries we find Shah of Iran, Saddam Hussein, Ahmad Chalabi; now waiting to be flushed down the toilet are Hamid Karzai, Iad Allawi, Ghazi Al-Yawar and a number of other puppets, dictators in the Muslim majority countries.
The Sanctity of Life in the Qur’an. The critics of Islam never mention the Qur’an verses dealing with the sanctity of life. See the Qur’an verses 6:151, 17:33, 25:68 and 5:32 sanctify of life and taking life is one of the greatest sin after Shirk, associating partners with Allah irrespective of race, color, national origin, religion or gender.
I have discussed all the Qur’an verses about armed struggle against the enemies of Islam, but if there are any other attacks forward them to me to address them and write response. Please forward your comments and questions to amirali@ilaam.net. This article is posted on www.iiie.net and author’s own personal website www.ilaam.net.
Conclusion. War in Islam was permitted to the Prophet Muhammad only after fifteen years of trying to live in peace against all aggression. Only when anti-Islam forces decided to totally annihilate Islam, were the Muslims permitted to fight back. The situation remains the same even in our time at the beginning of the 21st century CE. Over 50 years ago Muslims have been living as colonial subjects of the West for over two centuries. As they are coming out of the submissive posture of colonial days and desire to live according to Islamic principles, the West, led by the U.S., is trying to re-impose its hegemony over the Muslim world. The Muslims are left with no choice but fight back. The West must learn to let the Muslim world resolve her problems her own way rather than imposing her hegemony over the Muslims through puppets like Pervez Musharraf, Hosni Mubarak, Abdullah II of Jordan, Qaddafi and other disposable toilet paper like them.
Question is asked if Islam is so peaceful then why the violence by the Muslims? Is it not that the Qur’an is inspiring them to violence? Please note that an explanation of the psyche of some Muslims is not justification; therefore, following explanation should not be considered as justification. In the absence of an Islamic government, which is prevented from establishment under the pressure of the West, led by the U.S., some Muslims feel that they are free to take the law into their own hands. If there were an Islamic government establishing peace, justice and equity, any violent activity would be declared “terrorism” under the verse 5:33-34, discussed above, and a majority of the Muslims would agree for apprehending such miscreants. In the present situation of Western anti-Islam hegemony, an overwhelming majority of the Muslims are supporting violence against the aggressors and their puppets and this violence is expected to increase until the West gets out of the Muslim lands. Naturally the bombings of Churches and Synagogues have nothing to do with religious intolerance but it is political because Muslim activist perceive that every Westerner is an spy and these “places of worship” are their hiding places under the cover of religion just as mosques in Iraq are likewise are suspected of by the U.S, forces and being bombed. Some mosques are considered to be the hiding places of the Muslim puppets of the West and being bombed. Even Western journalists are considered to be the covert operators of the Western governments and not safe from such attacks. The conclusion is that all the violence by the Muslim activists is political not religious. This is no different from FBI invading mosques in the U.S., arresting Muslims and sending them to black holes without any legal recourse. There are thousands of Muslims around the world being held in the black holes by the U.S. government without any legal recourse. This violated universal principle that one is innocent until proven guilty but for the Muslims it has been reversed, a Muslim arrested by the U.S. is guilty of “crime” unknown to the arrested person or his relatives or friends until he proves himself innocent. He is not even allowed to have an attorney. This is the system of injustice invented by the “Secular” Americans yet the U.S. wants the Muslims to love this kind of Secularism!
The author has discussed all the Qur’an verses about armed struggle against the enemies of Islam, but if there are any other attacks forward them to me to address them and write response
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