Pilgrimmage (Hajj)
Volume 2, Book 26, Number 589:
Narrated 'Abdullah bin Abbas :
Al-Fadl (his brother) was riding behind Allah's Apostle and a woman
from the tribe of Khath'am came and Al-Fadl started looking at her and
she started looking at him. The Prophet turned Al-Fadl's face to the
other side. The woman said, "O Allah's Apostle! The obligation of Hajj
enjoined by Allah on His devotees has become due on my father and he
is old and weak, and he cannot sit firm on the Mount; may I perform
Hajj on his behalf?" The Prophet replied, "Yes, you may." That
happened during the Hajj-al-Wida (of the Prophet ).
Volume 2, Book 26, Number 590:
Narrated Ibn 'Umar:
I saw that Allah's Apostle used to ride on his Mount at Dhul Hulaifa
and used to start saying, "Labbaik" when the Mount stood upright.
Volume 2, Book 26, Number 591:
Narrated Jabir bin 'Abdullah :
that Allah's Apostle started saying, "Labbaik" from Dhul-Hulaifa when
his Mount stood upright carrying him .
Volume 2, Book 26, Number 592:
Narrated Thumama bin 'Abdullah bin Anas:
Anas performed the Hajj on a pack-saddle and he was not a miser. Anas
said, "Allah's Apostleperformed Hajj on a pack-saddle and the same Mount was carrying his
baggage too."
Volume 2, Book 26, Number 593:
Narrated Al-Qasim bin Muhammad:
'Aisha said, "O Allah's Apostle! You performed 'Umra but I did not."
He said, "O 'Abdur-Rahman! Go along with your sister and let her
perform 'Umra from Tan'im." 'Abdur-Rahman made her ride over the
pack-saddle of a she-camel and she performed 'Umra.
Volume 2, Book 26, Number 594:
Narrated Abu Huraira:
The Prophet was asked, "Which is the best deed?" He said, "To believe
in Allah and His Apostle." He was then asked, "Which is the next (in
goodness)?" He said, "To participate in Jihad in Allah's Cause." He
was then asked, "Which is the next?" He said, "To perform Hajj-Mabrur.
"
Volume 2, Book 26, Number 595:
Narrated 'Aisha:
(the mother of the faithful believers) I said, "O Allah's Apostle! We
consider Jihad as the best deed." The Prophet said, "The best Jihad
(for women) is Hajj Mabrur. "
Volume 2, Book 26, Number 596:
Narrated Abu Huraira:
The Prophet (p.b.u.h) said, "Whoever performs Hajj for Allah's
pleasure and does not have sexual relations with his wife, and does
not do evil or sins then he will return (after Hajj free from all
sins) as if he were born anew."
Volume 2, Book 26, Number 597:
Narrated Zaid bin Jubair:
I went to visit 'Abdullah bin 'Umar at his house which contained many
tents made of cotton cloth and these were encircled with Suradik (part
of the tent). I asked him from where, should one assume Ihram for
Umra. He said, "Allah's Apostle had fixed as Miqat (singular of
Mawaqit) Qarn for the people of Najd, Dhul-Hulaifa for the people of
Medina, and Al-Juhfa for the people of Sham."
Volume 2, Book 26, Number 598:
Narrated Ibn Abbas:
The people of Yemen used to come for Hajj and used not to bring enough
provisions with them and used to say that they depend on Allah. On
their arrival in Medina they used to beg the people, and so Allah
revealed, "And take a provision (with you) for the journey, but the
best provision is the fear of Allah." (2.197).
Volume 2, Book 26, Number 599:
Narrated Ibn Abbas:
Allah's Apostle (p.b.u.h) made Dhul-Huiaifa as the Miqat for the
people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for
the people of Najd; and Yalamlam for the people of Yemen; and these
Mawaqit are for the people at those very places, and besides them for
those who come thorough those places with the intention of performing
Hajj and 'Umra; and whoever is living within these boundaries can
assume lhram from the place he starts, and the people of Mecca can
assume Ihram from Mecca.
Volume 2, Book 26, Number 600:
Narrated Nafi':
'Abdullah bin 'Umar said, "Allah's Apostle said, 'The people of Medina
should assume lhram from Dhul-Hulaifa; the people of Sham from
Al-Juhfa; and the people of Najd from Qarn." And 'Abdullah added, "I
was informed that Allah's Apostle had said, 'The people of Yemen
should assume Ihram from Yalamlam.' "
Volume 2, Book 26, Number 601:
Narrated Ibn Abbas :
Allah's Apostle had fixed Dhul Hulaifa as the Mlqat for the people of
Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for the
people of Najd; and Yalamlam for the people of Yemen. So, these (above
mentioned) are the Mawaqit for all those living at those places, and
besides them for those who come through those places with the
intention of performing Hajj and 'Umra and whoever lives within these
places should assume Ihram from his dwelling place, and similarly the
people of Mecca can assume lhram from Mecca.
Volume 2, Book 26, Number 602:
Narrated Salim from his father who said,:
"The Prophet had fixed the Mawaqit as follows: (No. 603)
Volume 2, Book 26, Number 603:
Narrated Salim bin 'Abdullah from his father:
I heard Allah's Apostle saying, "The Miqat for the people of Medina is
Dhul-Hulaifa; for the people of Sham is Mahita; (i.e. Al-Juhfa); and
for the people of Najd is Qarn. And said Ibn 'Umar, "They claim, but I
did not hear personally, that the Prophet said, "The Miqat for the
people of Yemen is Yalamlam."
Volume 2, Book 26, Number 604:
Narrated Ibn Abbas:
The Prophet fixed Dhul-Hulaifa as the Miqat for the people of Medina,
Al-Juhfa, for the people of Sham, Yalamlam for the people of Yemen,
and Qarn for the people of Najd. And these Mawaqlt are for those
living at those very places, and besides them for those who come
through those places with the intention of performing Hajj and Umra;
and whoever is living inside these places can assume lhram from his
own dwelling place, and the people of Mecca can assume lhram from
Mecca.
Volume 2, Book 26, Number 605:
Narrated Ibn Abbas:
The Prophet (p.b.u.h) fixed Dhul-Hulaifa as the Miqat for the people
of Medina, Al-Juhfa for the people of Sham, Qarn-ul-Manazil for the
people of Najd, and Yalamlam for the people of Yemen; and these
Mawaqit are for those living at those very places, and besides them
for those whom come through them with the intention of performing Hajj
and Umra; and whoever is living within these Mawaqit should assume
lhram from where he starts, and the people of Mecca can assume Ihram
from Mecca.
Volume 2, Book 26, Number 606:
Narrated Ibn Umar:
When these two towns (Basra and Kufa) were captured, the people went
to 'Umar and said, "O the Chief of the faithful believers! The Prophet
fixed Qarn as the Miqat for the people of Najd, it is beyond our way
and it is difficult for us to pass through it." He said, "Take as your
Miqat a place situated opposite to Qarn on your usual way. So, he
fixed Dhatu-Irq (as their Miqat)."
Volume 2, Book 26, Number 607:
Narrated Nafi :
'Abdullah bin 'Umar' said, "Allah's Apostle made his camel sit (i.e.
he dismounted) at Al-Batha' in Dhul-Hulaifa and offered the prayer."
'Abdullah bin 'Umar used to do the same.
Volume 2, Book 26, Number 608:
Narrated Ibn 'Umar :
Allah's Apostle used to go (for Hajj) via Ash-Shajara way and return
via Muarras way; and no doubt, whenever Allah's Apostle went to Mecca,
he used to offer the prayer in the Mosque of Ash-Shajara; and on his
return, he used to offer the prayer at Dhul-Hulaifa in the middle of
the valley, and pass the night there till morning.
Volume 2, Book 26, Number 609:
Narrated 'Umar:
In the valley of Al-'Aqiq I heard Allah's Apostle saying, "To night a
messenger came to me from my Lord and asked me to pray in this blessed
valley and to assume Ihram for Hajj and 'Umra together. "
Volume 2, Book 26, Number 610:
Narrated Musa bin 'Uqba:
Salim bin 'Abdullah's father said, "The Prophet said that while
resting in the bottom of the valley at Mu'arras in Dhul-Hulaifa, he
had been addressed in a dream: 'You are verily in a blessed valley.' "
Salim made us to dismount from our camels at the place where 'Abdullah
used to dismount, aiming at the place where Allah's Apostle had rested
and it was below the Mosque situated in the middle of the valley in
between them (the residence) and the road.
Volume 2, Book 26, Number 611:
Narrated Said bin Jubair:
Ibn 'Umar used to oil his hair. I told that to Ibrahim who said, "What
do you think about this statement: Narrated Aswad from 'Aisha: As if I
were now observing the glitter of the scent in the parting of the hair
of the Prophet while he was Muhrim?"
Volume 2, Book 26, Number 612:
Narrated 'Aisha:
(the wife of the Prophet (p.b.u.h) I used to scent Allah's Apostle
when he wanted to assume Ihram and also on finishing Ihram before the
Tawaf round the Ka'ba (Tawaf-al-ifada).
Volume 2, Book 26, Number 613:
Narrated Salim from his father:
I heard that Allah's Apostle assumed Ihram with his hair matted
together.
Volume 2, Book 26, Number 614:
Narrated Salim bin 'Abdullah :
I heard my father saying, "Never did Allah's Apostle assume Ihram
except at the Mosque, that is, at the Mosque of Dhul-Hulaifa.
Volume 2, Book 26, Number 615:
Narrated 'Abdullah bin 'Umar:
A man asked, "O Allah's Apostle! What kind of clothes should a Muhrim
wear?" Allah's Apostle replied, "He should not wear a shirt, a turban,
trousers, a headcloak or leather socks except if he can find no
slippers, he then may wear leather socks after cutting off what might
cover the ankles. And he should not wear clothes which are scented
with saffron or Wars (kinds of Perfumes) . "
Volume 2, Book 26, Number 616:
Narrated 'Ubaidullah bin 'Abdullah:
Ibn Abbas' said, "Usama rode behind Allah's Apostle from 'Arafat to
Al-Muzdalifa; and then Al-Fadl rode behind Allah's Apostle from
Al-Muzdalifa to Mina." Ibn Abbas added, "Both of them said, 'The
Prophet kept on reciting Talbiya till he did the Rami of
Jamrat-al-'Aqaba.' "
Volume 2, Book 26, Number 617:
Narrated 'Abdullah bin Abbas:
The Prophet with his companions started from Medina after combing and
oiling his hair and putting on two sheets of lhram (upper body cover
and waist cover). He did not forbid anyone to wear any kind of sheets
except the ones colored with saffron because they may leave the scent
on the skin. And so in the early morning, the Prophet mounted his
Mount while in Dhul-Hulaifa and set out till they reached Baida',
where he and his companions recited Talbiya, and then they did the
ceremony of Taqlid (which means to put the colored garlands around the
necks of the Budn (camels for sacrifice). And all that happened on the
25th of Dhul-Qa'da. And when he reached Mecca on the 4th of Dhul-Hijja
he performed the Tawaf round the Ka'ba and performed the Tawaf between
Safa and Marwa. And as he had a Badana and had garlanded it, he did
not finish his Ihram. He proceeded towards the highest places of Mecca
near Al-Hujun and he was assuming the Ihram for Hajj and did not go
near the Ka'ba after he performed Tawaf (round it) till he returned
from 'Arafat. Then he ordered his companions to perform the Tawaf
round the Ka'ba and then the Tawaf of Safa and Marwa, and to cut short
the hair of their heads and to finish their Ihram. And that was only
for those people who had not garlanded Budn. Those who had their wives
with them were permitted to contact them (have sexual intercourse),
and similarly perfume and (ordinary) clothes were permissible for
them.
Volume 2, Book 26, Number 618:
Narrated Anas bin Malik:
The Prophet offered four Rakat in Medina and then two Rakat at DhulI
lulaifa and then passed the night at Dhul-Hulaifa till it was morning
and when he mounted his Mount and it stood up, he started to recite
Talbiya.
Volume 2, Book 26, Number 619:
Narrated Abu Qilaba:
Anas bin Malik said, "The Prophet offered four Rakat of the Zuhr
prayer in Medina and two Rakat of 'Asr prayer at Dhul-Hulaifa." I
think that the Prophet passed the night there till morning.
Volume 2, Book 26, Number 620:
Narrated Anas:
The Prophet offered four Rakat of the Zuhr prayer in Medina and two
Rakat of the 'Asr prayer in Dhul-Hulaifa and I heard them (the
companions of the Prophet) reciting Talbiya together loudly to the
extent of shouting.
Volume 2, Book 26, Number 621:
Narrated 'Abdullah bin 'Umar :
The Talbiya of Allah's Apostle was : 'Labbaika Allahumma labbaik,
Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka walmu
Lk, La sharika Laka' (I respond to Your call O Allah, I respond to
Your call, and I am obedient to Your orders, You have no partner, I
respond to Your call All the praises and blessings are for You, All
the sovereignty is for You, And You have no partners with you.
Volume 2, Book 26, Number 622:
Narrated 'Aisha:
I know how the Prophet used to say (Talbiya) and it was: 'Labbaika
Allahumma Labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda
wan-ni'mata Laka walmu Lk, La sharika Laka'.
Volume 2, Book 26, Number 623:
Narrated Anas bin Malik:
Allah's Apostle offered four Rakat of Zuhr prayer at Medina and we
were in his company, and two Rakat of the Asr prayer at Dhul-Hulaifa
and then passed the night there till it was dawn; then he rode, and
when he reached Al-Baida', he praised and glorified Allah and said
Takbir (i.e. Alhamdu-lillah and Subhanallah(1) and Allahu-Akbar). Then
he and the people along with him recited Talbiya with the intention of
performing Hajj and Umra. When we reached (Mecca) he ordered us to
finish the lhram (after performing the Umra) (only those who had no
Hadi (animal for sacrifice) with them were asked to do so) till the
day of Tarwiya that is 8th Dhul-Hijja when they assumed Ihram for
Hajj. The Prophet sacrificed many camels (slaughtering them) with his
own hands while standing. While Allah's Apostle was in Medina he
sacrificed two horned rams black and white in color in the Name of
Allah."
Volume 2, Book 26, Number 624:
Narrated Ibn Umar:
The Prophet (p.b.u.h) recited Talbiya when he had mounted his Mount
and was ready to set out.
Volume 2, Book 26, Number 625:
Narrated Nafi':
Whenever Ibn 'Umar intended to go to Mecca he used to oil himself with
a sort of oil that had no pleasant smell, then he would go to the
Mosque of Al-Hulaita and offer the prayer, and then ride. When he
mounted well on his Mount and the Mount stood up straight, he would
proclaim the intention of assuming Ihram, and he used to say that he
had seen the Prophet doing the same.
Volume 2, Book 26, Number 626:
Narrated Mujahid:
I was in the company of Ibn Abbas and the people talked about
Ad-Dajjal and said, "Ad-Dajjal will come with the word Kafir
(non-believer) written in between his eyes." On that Ibn Abbas said,
"I have not heard this from the Prophet but I heard him saying, 'As if
I saw Moses just now entering the valley reciting Talbyia. ' "
Volume 2, Book 26, Number 627:
Narrated Aisha:
(the wife of the Prophet (p.b.u.h) We set out with the Prophet in his
last Hajj and we assumed Ihram for Umra. The Prophet then said,
"Whoever has the Hadi with him should assume Ihram for Hajj along with
'Umra and should not finish the Ihram till he finishes both." I was
menstruating when I reached Mecca, and so I neither did Tawaf round
the Ka'ba nor Tawaf between Safa and Marwa. I complained about that to
the Prophet on which he replied, "Undo and comb your head hair, and
assume Ihram for Hajj (only) and leave the Umra." So, I did so. When
we had performed the Hajj, the Prophet sent me with my brother
'Abdur-Rahman bin Abu Bakr to Tan'im. So I performed the 'Umra. The
Prophet said to me, "This 'Umra is instead of your missed one." Those
who had assumed Ihram for 'Umra (Hajj-atTamattu) performed Tawaf round
the Ka'ba and between Safa and Marwa and then finished their Ihram.
After returning from Mina, they performed another Tawaf (between Safa
and Marwa). Those who had assumed Ihram for Hajj and 'Umra together
(Hajj-al-Qiran) performed only one Tawaf (between Safa and Marwa).
Volume 2, Book 26, Number 628:
Narrated Ata:
Jabir said, "The Prophet ordered Ali to keep on assuming his Ihram."
The narrator then informed about the narration of Suraqa.
Volume 2, Book 26, Number 629:
Narrated Anas bin Malik:
Ali came to the Prophet (p.b.u.h) from Yemen (to Mecca). The Prophet
asked Ali, "With what intention have you assumed Ihram?" Ali replied,
"I have assumed Ihram with the same intention as that of the Prophet."
The Prophet said, "If I had not the Hadi with me I would have finished
the Ihram." Muhammad bin Bakr narrated extra from Ibn Juraij, "The
Prophet said to Ali, "With what intention have you assumed the Ihram,
O Ali?" He replied, "With the same (intention) as that of the
Prophet." The Prophet said, "Have a Hadi and keep your Ihram as it
is."
Volume 2, Book 26, Number 630:
Narrated Abu Musa:
The Prophet sent me to some people in Yemen and when I returned, I
found him at Al-Batha. He asked me, "With what intention have you
assumed Ihram (i.e. for Hajj or for Umra or for both?") I replied, "I
have assumed Ihram with an intention like that of the Prophet." He
asked, "Have you a Hadi with you?" I replied in the negative. He
ordered me to perform Tawaf round the Ka'ba and between Safa and Marwa
and then to finish my Ihram. I did so and went to a woman from my
tribe who combed my hair or washed my head. Then, when Umar came (i.e.
became Caliph) he said, "If we follow Allah's Book, it orders us to
complete Hajj and Umra; as Allah says: "Perform the Hajj and Umra for
Allah." (2.196). And if we follow the tradition of the Prophet who did
not finish his Ihram till he sacrificed his Hadi."
Volume 2, Book 26, Number 631:
Narrated Al-Qasim bin Muhammad:
' Aisha said, "We set out with Allah's Apostles in the months of Hajj,
and (in) the nights of Hajj, and at the time and places of Hajj and in
a state of Hajj. We dismounted at Sarif (a village six miles from
Mecca). The Prophet then addressed his companions and said, "Anyone
who has not got the Hadi and likes to do Umra instead of Hajj may do
so (i.e. Hajj-al-Tamattu) and anyone who has got the Hadi should not
finish the Ihram after performing ' Umra). (i.e. Hajj-al-Qiran). Aisha
added, "The companions of the Prophet obeyed the above (order) and
some of them (i.e. who did not have Hadi) finished their Ihram after
Umra." Allah's Apostle and some of his companions were resourceful and
had the Hadi with them, they could not perform Umra (alone) (but had
to perform both Hajj and Umra with one Ihram). Aisha added, "Allah's
Apostle came to me and saw me weeping and said, "What makes you weep,
O Hantah?" I replied, "I have heard your conversation with your
companions and I cannot perform the Umra." He asked, "What is wrong
with you?' I replied, ' I do not offer the prayers (i.e. I have my
menses).' He said, ' It will not harm you for you are one of the
daughters of Adam, and Allah has written for you (this state) as He
has written it for them. Keep on with your intentions for Hajj and
Allah may reward you that." Aisha further added, "Then we proceeded
for Hajj till we reached Mina and I became clean from my menses. Then
I went out from Mina and performed Tawaf round the Ka'ba." Aisha
added, "I went along with the Prophet in his final departure (from
Hajj) till he dismounted at Al-Muhassab (a valley outside Mecca), and
we too, dismounted with him." He called ' Abdur-Rahman bin Abu Bakr
and said to him, ' Take your sister outside the sanctuary of Mecca and
let her assume Ihram for ' Umra, and when you had finished ' Umra,
return to this place and I will wait for you both till you both return
to me.' " ' Aisha added, ' ' So we went out of the sanctuary of Mecca
and after finishing from the ' Umra and the Tawaf we returned to the
Prophet at dawn. He said, 'Have you performed the ' Umra?' We replied
in the affirmative. So he announced the departure amongst his
companions and the people set out for the journey, and the Prophet:
too left for Medina.''
Volume 2, Book 26, Number 632:
Narrated Al-Aswad:
' Aisha said, We went out with the Prophet (from Medina) with the
intention of performing Hajj only and when we reached Mecca we
performed Tawaf round the Kaba and then the Prophet ordered those who
had not driven the Hadi along with them to finish their Ihram. So the
people who had not driven the Hadi along with them finished their
Ihram. The Prophet's wives, too, had not driven the Hadi with them, so
they too, finished their Ihram." 'Aisha added, "I got my menses and
could not perform Tawaf round the Ka'ba." So when it was the night of
Hasba (i.e. when we stopped at Al-Muhassab), I said, 'O Allah's
Apostle! Everyone is returning after performing Hajj and 'Umra but I
am returning after performing Hajj only.' He said, 'Didn't you perform
Tawaf round the Ka'ba the night we reached Mecca?' I replied in the
negative. He said, 'Go with your brother to Tan'im and assume the
Ihram for'Umra, (and after performing it) come back to such and such a
place.' On that Safiya said, 'I feel that I will detain you all.' The
Prophet said, 'O 'Aqra Halqa! Didn't you perform Tawaf of the Ka'ba on
the day of sacrifice? (i.e. Tawaf-al-ifada) Safiya replied in the
affirmative. He said, (to Safiya). 'There is no harm for you to
proceed on with us.' " 'Aisha added, "(after returning from 'Umra),
the Prophet met me while he was ascending (from Mecca) and I was
descending to it, or I was ascending and he was descending."
Volume 2, Book 26, Number 633:
Narrated 'Aisha:
We set out with Allah's Apostles (to Mecca) in the year of the
Prophet's Last Hajj. Some of us had assumed Ihram for 'Umra only, some
for both Hajj and 'Umra, and others for Hajj only. Allah's Apostle
assumed Ihram for Hajj. So whoever had assumed Ihram for Hajj or for
both Hajj and 'Umra did not finish the Ihram till the day of
sacrifice. (See Hadith No. 631, 636, and 639).
Volume 2, Book 26, Number 634:
Narrated Marwan bin Al-Hakam:
I saw 'Uthman and 'Ali. 'Uthman used to forbid people to perform
Hajj-at-Tamattu' and Hajj-al-Qiran (Hajj and 'Umra together), and when
'Ali saw (this act of 'Uthman), he assumed Ihram for Hajj and 'Umra
together saying, "Lubbaik for 'Umra and Hajj," and said, "I will not
leave the tradition of the Prophet on the saying of somebody."
Volume 2, Book 26, Number 635:
Narrated Ibn Abbas:
The people (of the Pre-lslamic Period) used to think that to perform
'Umra during the months of Hajj was one of the major sins on earth.
And also used to consider the month of Safar as a forbidden (i.e.
sacred) month and they used to say, "When the wounds of the camel's
back heal up (after they return from Hajj) and the signs of those
wounds vanish and the month of Safar passes away then (at that time)
'Umra is permissible for the one who wishes to perform it." In the
morning of the 4th of Dhul-Hijja, the Prophet and his companions
reached Mecca, assuming Ihram for Hajj and he ordered his companions
to make their intentions of the Ihram for'Umra only (instead of Hajj)
so they considered his order as something great and were puzzled, and
said, "O Allah's Apostle! What kind (of finishing) of Ihram is
allowed?" The Prophet replied, "Finish the Ihram completely like a
non-Muhrim (you are allowed everything)."
Volume 2, Book 26, Number 636:
Narrated Abu Musa:
came to the Prophet (from Yemen and was assuming Ihram for Hajj) and
he ordered me to finish the Ihram (after performing the 'Umra).
Volume 2, Book 26, Number 637:
Narrated Ibn 'Umar:
Hafsa the wife of the Prophet said, "O Allah's Apostle! Why have the
people finished their Ihram after performing 'Umra but you have not
finished your Ihram after performing 'Umra?" He replied, "I have
matted my hair and garlanded my Hadi. So I will not finish my Ihram
till I have slaughtered (my Hadi). "
Volume 2, Book 26, Number 638:
Narrated Shu'ba:
Abu Jamra Nasr bin 'Imran Ad-Duba'i said, "I intended to perform
Hajj-at-Tamattu' and the people advised me not to do so. I asked Ibn
Abbas regarding it and he ordered me to perform Hajj-at-Tammatu'.
Later I saw in a dream someone saying to me, 'Hajj-Mabrur (Hajj
performed in accordance with the Prophet's tradition without
committing sins and accepted by Allah) and an accepted 'Umra.' So I
told that dream to Ibn Abbas. He said, 'This is the tradition of
Abu-l-Qasim.' Then he said to me, 'Stay with me and I shall give you a
portion of my property.' " I (Shu'ba) asked, "Why (did he invite
you)?" He (Abu Jamra) said, "Because of the dream which I had seen."
Volume 2, Book 26, Number 639:
Narrated Abu Shihab:
I left for Mecca for Hajj-at-Tamattu' assuming Ihram for 'Umra. I
reached Mecca three days before the day of Tarwiya (8th Dhul-Hijja).
Some people of Mecca said to me, "Your Hajj will be like the Hajj
performed by the people of Mecca (i.e. you will lose the superiority
of assuming Ihram from the Miqat). So I went to 'Ata' asking him his
view about it. He said, "Jabir bin 'Abdullah narrated to me, 'I
performed Hajj with Allah's Apostle on the day when he drove camels
with him. The people had assumed Ihram for Hajj-al-Ifrad. The Prophet
ordered them to finish their Ihram after Tawaf round the Ka'ba, and
between Safa and Marwa and to cut short their hair and then to stay
there (in Mecca) as non-Muhrims till the day of Tarwiya (i.e. 8th of
Dhul-Hijja) when they would assume Ihram for Hajj and they were
ordered to make the Ihram with which they had come as for 'Umra only.
They asked, 'How can we make it 'Umra (Tamattu') as we have intended
to perform Hajj?' The Prophet said, 'Do what I have ordered you. Had I
not brought the Hadi with me, I would have done the same, but I cannot
finish my Ihram till the Hadi reaches its destination (i.e. is
slaughtered).' So, they did (what he ordered them to do)."
Volume 2, Book 26, Number 640:
Narrated Said bin Al-Musaiyab:
'Ali and 'Uthman differed regarding Hajj-at-Tamattu' while they were
at 'Usfan (a familiar place near Mecca). 'Ali said, "I see you want to
forbid people to do a thing that the Prophet did?" When 'Ali saw that,
he assumed Ihram for both Hajj and 'Umra.
Volume 2, Book 26, Number 641:
Narrated Jabir bin 'Abdullah :
We came with Allah's Apostle (to Mecca) and we were saying: 'Labbaika
Allahumma Labbaik' for Hajj. Allah's Apostle ordered us to perform
'Umra with that Ihram (instead of Hajj).
Volume 2, Book 26, Number 642:
Narrated 'Imran:
We performed Hajj-at-Tamattu' in the lifetime of Allah's Apostle and
then the Quran was revealed (regarding Hajj-at-Tamattu') and somebody
said what he wished (regarding Hajj-at-Tamattu') according his own
opinion.
Volume 2, Book 26, Number 643:
Narrated Nafi:
On reaching the sanctuary of Mecca, Ibn 'Umar used to stop, reciting
Talbiya and then he would pass the night at Dhi-Tuwa and then offer
the Fajr prayer and take a bath. He used to say that the Prophet used
to do the same.
Volume 2, Book 26, Number 644:
Narrated Nafi:
' Ibn 'Umar said, "The Prophet passed the night at Dhi-Tuwa till it
was dawn and then he entered Mecca." Ibn 'Umar used to do the same.
Volume 2, Book 26, Number 645:
Narrated Ibn 'Umar:
Allah's Apostle used to enter Mecca from the high Thaniya and used to
leave Mecca from the low Thaniya.
Volume 2, Book 26, Number 646:
Narrated Ibn 'Umar:
Allah's Apostle entered Mecca from Kada' from the highest Thaniya
which is at Al-Batha' and used to leave Mecca from the low Thaniya.
Volume 2, Book 26, Number 647:
Narrated 'Aisha:
When the Prophet came to Mecca he entered from its higher side and
left from its lower side.
Volume 2, Book 26, Number 648:
Narrated 'Aisha':
In the year of the conquest of Mecca, the Prophet entered Mecca from
Kada' and left Mecca from Kuda, from the higher part of Mecca.
Volume 2, Book 26, Number 649:
Narrated 'Aisha:
In the year of the conquest of Mecca, the Prophet entered Mecca from
Kada' at the higher place of Mecca. (Hisham, a sub-narrator said, "
'Urwa used to enter (Mecca) from both Kada' and Kuda and he often
entered through Kada' which was nearer to his dwelling place.)"
Volume 2, Book 26, Number 650:
Narrated Hisham:
'Urwa said, "The Prophet entered Mecca in the year of the conquest of
Mecca from the side of Kada' which is at the higher part of Mecca."
'Urwa often entered from Kada' which was nearer of the two to his
dwelling place.
Volume 2, Book 26, Number 651:
Narrated Hisham from his father :
In the year of the conquest of Mecca, the Prophet entered Mecca from
the side of Kada. Urwa used to enter through both places and he often
entered through Kada' which was nearer of the two to his dwelling
place.
Volume 2, Book 26, Number 652:
Narrated Jabir bin 'Abdullah:
When the Ka'ba was built, the Prophet and Abbas went to bring stones
(for its construction). Al Abbas said to the Prophet, "Take off your
waist sheet and put it on your neck." (When the Prophet took it off)
he fell on the ground with his eyes open towards the sky and said,
"Give me my waist sheet." And he covered himself with it.
Volume 2, Book 26, Number 653:
Narrated 'Aisha:
(the wife of the Prophet) that Allah's Apostle said to her, "Do you
know that when your people (Quraish) rebuilt the Ka'ba, they decreased
it from its original foundation laid by Abraham?" I said, "O Allah's
Apostle! Why don't you rebuild it on its original foundation laid by
Abraham?" He replied, "Were it not for the fact that your people are
close to the pre-lslamic Period of ignorance (i.e. they have recently
become Muslims) I would have done so." The sub-narrator, 'Abdullah
(bin 'Umar ) stated: 'Aisha 'must have heard this from Allah's Apostle
for in my opinion Allah's Apostle had not placed his hand over the two
corners of the Ka'ba opposite Al-Hijr only because the Ka'ba was not
rebuilt on its original foundations laid by Abraham.
Volume 2, Book 26, Number 654:
Narrated 'Aisha:
I asked the Prophet whether the round wall (near Ka'ba) was part of
the Ka'ba. The Prophet replied in the affirmative. I further said,
"What is wrong with them, why have they not included it in the
building of the Ka'ba?" He said, "Don't you see that your people
(Quraish) ran short of money (so they could not include it inside the
building of Ka'ba)?" I asked, "What about its gate? Why is it so
high?" He replied, "Your people did this so as to admit into it
whomever they liked and prevent whomever they liked. Were your people
not close to the Pre-lslamic Period of ignorance (i.e. they have
recently embraced Islam) and were I not afraid that they would dislike
it, surely I would have included the (area of the) wall inside the
building of the Ka'ba and I would have lowered its gate to the level
of the ground."
Volume 2, Book 26, Number 655:
Narrated 'Aisha:
Allah's Apostle said to me, "Were your people not close to the
Pre-lslamic period of ignorance, I would have demolished the Ka'ba and
would have rebuilt it on its original foundations laid by Abraham (for
Quraish had curtailed its building), and I would have built a back
door (too)."
Volume 2, Book 26, Number 656:
Narrated Yazid bin Ruman from 'Urwa:
'Aisha said that the Prophet said to her, "O Aisha! Were your nation
not close to the Pre-lslamic Period of Ignorance, I would have had the
Ka'ba demolished and would have included in it the portion which had
been left, and would have made it at a level with the ground and would
have made two doors for it, one towards the east and the other towards
the west, and then by doing this it would have been built on the
foundations laid by Abraham." That was what urged Ibn-Az-Zubair to
demolish the Ka'ba. Jazz said, "I saw Ibn-Az-Zubair when he demolished
and rebuilt the Ka'ba and included in it a portion of Al-Hijr (the
unroofed portion of Ka'ba which is at present in the form of a
compound towards the north-west of the Ka'ba). I saw the original
foundations of Abraham which were of stones resembling the humps of
camels." So Jarir asked Yazid, "Where was the place of those stones?"
Jazz said, "I will just now show it to you." So Jarir accompanied
Yazid and entered Al-Hijr, and Jazz pointed to a place and said, "Here
it is." Jarir said, "It appeared to me about six cubits from Al-Hijr
or so."
Volume 2, Book 26, Number 657:
Narrated Ibn Abbas:
On the Day of the Conquest of Mecca, Allah's Apostle said, "Allah has
made this town a sanctuary. Its thorny bushes should not be cut, its
game should not be chased, and its fallen things should not be picked
up except by one who would announce it publicly."
Volume 2, Book 26, Number 658:
Narrated 'Usama bin Zaid:
I asked, "O Allah's Apostle! Where will you stay in Mecca? Will you
stay in your house in Mecca?" He replied, "Has 'Aqil left any property
or house?" Aqil along with Talib had inherited the property of Abu
Talib. Jafar and Ali did not inherit anything as they were Muslims and
the other two were non-believers. 'Umar bin Al-Khattab used to say, "A
believer cannot inherit (anything from an) infidel." Ibn Shihab, (a
sub-narrator) said, "They (Umar and others) derived the above verdict
from Allah's Statement: "Verily! those who believed and Emigrated and
strove with their life And property in Allah's Cause, And those who
helped (the emigrants) And gave them their places to live in, These
are (all) allies to one another." (8.72)
Volume 2, Book 26, Number 659:
Narrated Abu Huraira:
When Allah's Apostle intended to enter Mecca he said, "Our destination
tomorrow, if Allah wished, will be Khaif Bani Kinana where (the
pagans) had taken the oath of Kufr." (Against the Prophet i.e. to be
loyal to heathenism by boycotting Bani Ha shim, the Prophets folk)
(See Hadith No. 221 Vol. 5)
Volume 2, Book 26, Number 660:
Narrated Abu Huraira:
On the Day of Nahr at Mina, the Prophet said, "Tomorrow we shall stay
at Khaif Bani Kinana where the pagans had taken the oath of Kufr
(heathenism)." He meant (by that place) Al-Muhassab where the Quraish
tribe and Bani Kinana concluded a contract against Bani Hashim and
Bani 'Abdul-Muttalib or Bani Al-Muttalib that they would not
intermarry with them or deal with them in business until they handed
over the Prophet to them.
Volume 2, Book 26, Number 661:
Narrated Abu Huraira:
The Prophet;; said, "Dhus-Suwaiqa-tain (literally: One with two lean
legs) from Ethiopia will demolish the Ka'ba."
Volume 2, Book 26, Number 662:
Narrated 'Aisha:
The people used to fast on 'Ashura (the tenth day of the month of
Muharram) before the fasting of Ramadan was made obligatory. And on
that day the Ka'ba used to be covered with a cover. When Allah made
the fasting of the month of Ramadan compulsory, Allah's Apostle said,
"Whoever wishes to fast (on the day of 'Ashura') may do so; and
whoever wishes to leave it can do so."
Volume 2, Book 26, Number 663:
Narrated Abu Said Al-Khudri:
The Prophet said "The people will continue performing the Hajj and
'Umra to the Ka'ba even after the appearance of Gog and Magog."Narrated Shu'ba extra:
The Hour (Day of Judgment) will not be established till the Hajj (to
the Ka'ba) is abandoned.
Volume 2, Book 26, Number 664:
Narrated Abu Wail:
(One day) I sat along with Shaiba on the chair inside the Ka'ba. He
(Shaiba) said, "No doubt, Umar sat at this place and said, 'I intended
not to leave any yellow (i.e. gold) or white (i.e. silver) (inside the
Ka'ba) undistributed.' I said (to 'Umar), 'But your two companions
(i.e. The Prophet and Abu Bakr) did not do so.' 'Umar said, They are
the two persons whom I always follow.' "
Volume 2, Book 26, Number 665:
Narrated Ibn Abbas:
The Prophet said, "As if I were looking at him, a black person with
thin legs plucking the stones of the Ka'ba one after another. "
Volume 2, Book 26, Number 666:
Narrated Abu Huraira:
Allah's Apostle said, "DhusSuwaiqatain (the thin legged man) from
Ethiopia will demolish the Ka'ba."
Volume 2, Book 26, Number 667:
Narrated 'Abis bin Rabia:
'Umar came near the Black Stone and kissed it and said "No doubt, I
know that you are a stone and can neither benefit anyone nor harm
anyone. Had I not seen Allah's Apostle kissing you I would not have
kissed you."
Volume 2, Book 26, Number 668:
Narrated Salim that his father said,
"Allah's Apostle, Usama bin Zaid, Bilal, and 'Uthman bin abu Talha
entered the Ka'ba and then closed its door. When they opened the door
I was the first person to enter (the Ka'ba). I met Bilal and asked
him, "Did Allah's Apostle offer a prayer inside (the Ka'ba)?" Bilal
replied in the affirmative and said, "(The Prophet offered the prayer)
in between the two right pillars."
Volume 2, Book 26, Number 669:
Narrated Nafi':
Whenever Ibn 'Umar entered the Ka'ba he used to walk straight keeping
the door at his back on entering, and used to proceed on till about
three cubits from the wall in front of him, and then he would offer
the prayer there aiming at the place where Allah's Apostle prayed, as
Bilal had told him. There is no harm for any person to offer the
prayer at any place inside the Ka'ba.
Volume 2, Book 26, Number 670:
Narrated Isma'li bin Abu Khalid:
'Abdullah bin Abu Aufa said, "Allah's Apostle performed the 'Umra. He
performed Tawaf of the Ka'ba and offered two Rakat behind the Maqam
(Abraham's place) and was accompanied by those who were screening him
from the people." Somebody asked 'Abdullah, "Did Allah's Apostle enter
the Ka'ba?" 'Abdullah replied in the negative.
Volume 2, Book 26, Number 671:
Narrated Ibn Abbas:
When Allah's Apostle came to Mecca, he refused to enter the Ka'ba with
idols in it. He ordered (idols to be taken out). So they were taken
out. The people took out the pictures of Abraham and Ishmael holding
Azlams in their hands. Allah's Apostle said, "May Allah curse these
people. By Allah, both Abraham and Ishmael never did the game of
chance with Azlams." Then he entered the Ka'ba and said Takbir at its
corners but did not offer the prayer in it.
Volume 2, Book 26, Number 672:
Narrated Ibn Abbas:
When Allah's Apostle and his companions came to Mecca, the pagans
circulated the news that a group of people were coming to them and
they had been weakened by the Fever of Yathrib (Medina). So the
Prophet ordered his companions to do Ramal in the first three rounds
of Tawaf of the Ka'ba and to walk between the two corners (The Black
Stone and Yemenite corner). The Prophet did not order them to do Ramal
in all the rounds of Tawaf out of pity for them.
Volume 2, Book 26, Number 673:
Narrated Salim that his father said:
I saw Allah's Apostle arriving at Mecca; he kissed the Black Stone
Corner first while doing Tawaf and did ramal in the first three rounds
of the seven rounds (of Tawaf).
Volume 2, Book 26, Number 674:
Narrated Abdullah bin Umar :
The Prophet did Ramal in (first) three rounds (of Tawaf), and walked
in the remaining four, in Hajj and Umra.
Volume 2, Book 26, Number 675:
Narrated Zaid bin Aslam from his father who said:
"Umar bin Al-Khattab addressed the Corner (Black Stone) saying, 'By
Allah! I know that you are a stone and can neither benefit nor harm.
Had I not seen the Prophet touching (and kissing) you, I would never
have touched (and kissed) you.' Then he kissed it and said, 'There is
no reason for us to do Ramal (in Tawaf) except that we wanted to show
off before the pagans, and now Allah has destroyed them.' 'Umar added,
'(Nevertheless), the Prophet did that and we do not want to leave it
(i.e. Ramal).'
Volume 2, Book 26, Number 676:
Narrated Nafi':
Ibn 'Umar. said, "I have never missed the touching of these two stones
of Ka'ba (the Black Stone and the Yemenite Corner) both in the
presence and the absence of crowds, since I saw the Prophet touching
them." I asked Nafi': "Did Ibn 'Umar use to walk between the two
Corners?" Nafi' replied, "He used to walk in order that it might be
easy for him to touch it (the Corner Stone)."
Volume 2, Book 26, Number 677:
Narrated Ibn Abbas.:
In his Last Hajj the Prophet performed Tawaf of the Ka'ba riding a
camel and pointed a bent-headed stick towards the Corner (Black
Stone).
Volume 2, Book 26, Number 678:
Narrated Salim bin 'Abdullah that his father said:
"I have not seen the Prophet touching except the two Yemenite Corners
(i.e. the ones facing Yemen)."
Volume 2, Book 26, Number 679:
Narrated Zaid bin Aslam that his father said:
"I saw 'Umar bin Al-Khattab kissing the Black Stone and he then said,
(to it) 'Had I not seen Allah's Apostle kissing you, (stone) I would
not have kissed you.' "
Volume 2, Book 26, Number 680:
Narrated Az-Zubair bin 'Arabi:
A man asked Ibn 'Umar about the touching of the Black Stone. Ibn 'Umar
said, "I saw Allah's Apostle touching and kissing it." The questioner
said, "But if there were a throng (much rush) round the Ka'ba and the
people overpowered me, (what would I do?)" He replied angrily, "Stay
in Yemen (as that man was from Yemen). I saw Allah's Apostle touching
and kissing it."
Volume 2, Book 26, Number 681:
Narrated Ibn Abbas:
The Prophet performed Tawaf of the Ka'ba while riding a camel, and
whenever he came in front of the Corner, he pointed towards it (with
something).
Volume 2, Book 26, Number 682:
Narrated Ibn Abbas
The Prophet performed Tawaf of the Ka'ba riding a camel, and every
time he came in front of the Corner (having the Black Stone), he
pointed towards it with something he had with him and said Takbir.
Volume 2, Book 26, Number 683:
Narrated 'Urwa:
'Aisha said, "The first thing the Prophet did on reaching Mecca, was
the ablution and then he performed Tawaf of the Ka'ba and that was not
'Umra (alone), (but Hajj-al-Qiran). 'Urwa added: Later Abu Bakr and
'Umar did the same in their Hajj." And I performed the Hajj with my
father Az-Zubair, and the first thing he did was Tawaf of the Ka'ba.
Later I saw the Muhajirin (Emigrants) and the Ansar doing the same. My
mother (Asma') told me that she, her sister ('Aisha), Az-Zubair and
such and such persons assumed Ihram for 'Umra, and after they passed
their hands over the Black Stone Corner (of the Ka'ba) they finished
the Ihram. (i.e. After doing Tawaf of the Ka'ba and Sa'i between
Safa-Marwa.
Volume 2, Book 26, Number 684:
Narrated 'Abdullah bin 'Umar :
When Allah's Apostle performed Tawaf of the Ka'ba for Hajj or 'Umra,
he used to do Ramal during the first three rounds, and in the last
four rounds he used to walk; then after the Tawaf he used to offer two
Rakat and then performed Tawaf between Safa and Marwa.
Volume 2, Book 26, Number 685:
Narrated Ibn 'Umar:
When the Prophet performed the Tawaf of the Ka'ba, he did Ramal during
the first three rounds and in the last four rounds he used to walk and
while doing Tawaf between Safa and Marwa, he used to run in the midst
of the rain water passage.
Volume 2, Book 26, Number 686:
Narrated Um Salama:
(the wife of the Prophet) I informed Allah's Apostle that I was ill.
So he said, "Perform the Tawaf while riding behind the people." I did
so, and at that time the Prophet was praying beside the Ka'ba and
reciting Surat-at-Tur.
Volume 2, Book 26, Number 687:
Narrated Ibn Abbas:
While the Prophet was performing Tawaf of the Kaba, he passed by a
person who had tied his hands to another person with a rope or string
or something like that. The Prophet cut it with his own hands and
said, "Lead him by the hand."
Volume 2, Book 26, Number 688:
Narrated Ibn Abbas:
The Prophet saw a man performing Tawaf of the Kaba tied with a string
or something else. So the Prophet cut that string.
Volume 2, Book 26, Number 689:
Narrated Abu Huraira:
In the year prior to the last Hajj of the Prophet when Allahs Apostle
made Abu Bakr the leader of the pilgrims, the latter (Abu Bakr) sent
me in the company of a group of people to make a public announcement:
'No pagan is allowed to perform Hajj after this year, and no naked
person is allowed to perform Tawaf of the Kaba.' (See
Hadith No. 365 Vol. 1)
Volume 2, Book 26, Number 690:
Narrated Amr:
We asked Ibn Umar: "May a man have sexual relations with his wife
during the Umra before performing Tawaf between Safa and Marwa?" He
said, "Allah's Apostle arrived (in Mecca) and circumambulated the Kaba
seven times, then offered two Rakat behind Maqam Ibrahim (the station
of Abraham), then performed Tawaf between Safa and Marwa." Ibn Umar
added, "Verily! In Allah's Apostle you have a good example." And I
asked Jabir bin Abdullah (the same question), and he replied, "You
should not go near your wives (have sexual relations) till you have
finished Tawaf between Safa and Marwa. "
Volume 2, Book 26, Number 691:
Narrated Ibn Abbas:
The Prophet arrived at Mecca and performed Tawaf of the Kaba and Sa'i
between Safa and Marwa, but he did not go near the Kaba after his
Tawaf till he returned from Arafat.
Volume 2, Book 26, Number 692:
Narrated Um Salama:
(the wife of the Prophet) I informed Allah's Apostle (about my
illness). (Through other sub-narrators, Um Salama narrated that when
Allah's Apostle was at Mecca and had just decided to leave (Mecca)
while she had not yet done Tawaf of the Kaba (and after listening to
her). The Prophet said, "When the morning prayer is established,
perform the Tawaf on your camel while the people are in prayer." So
she did the same and did not offer the two Rakat of Tawaf until she
came out of the Mosque.
Volume 2, Book 26, Number 693:
Narrated Ibn Umar:
The Prophet reached Mecca, circumambulated the Kaba seven times and
then offered a two Rakat prayer behind Maqam ibrahim. Then he went
towards the Safa. Allah has said, "Verily, in Allah's Apostle you have
a good example."
Volume 2, Book 26, Number 694:
Narrated Urwa from Aisha:
Some people performed Tawaf (of the Kaba) after the morning prayer and
then sat to listen to a preacher till sunrise, and then they stood up
for the prayer. Then Aisha commented, "Those people kept on sitting
till it was the time in which the prayer is disliked and after that
they stood up for the prayer."
Volume 2, Book 26, Number 695:
Narrated Abdullah:
heard the Prophet forbidding the offering of prayers at the time of
sunrise and sunset.
Volume 2, Book 26, Number 696:
Narrated Abida bin Humaid:
Abdul, Aziz bin Rufai Said, "I saw Abdullah bin Az-Zubair performing
Tawaf of the Kaba after the morning prayer then offering the two Rakat
prayer." Abdul Aziz added, "I saw Abdullah bin Az-Zubair offering a
two Rakat prayer after the Asr prayer." He informed me that Aisha told
him that the Prophet used to offer those two Rakat whenever he entered
her house."
Volume 2, Book 26, Number 697:
Narrated Ibn Abbas:
Allah's Apostle performed Tawaf (of the Kaba) ending a camel (at that
time the Prophet had foot injury). Whenever he came to the Corner
(having the Black Stone) he would point out towards it with a thing in
his hand and say, "Allahu-Akbar."
Volume 2, Book 26, Number 698:
Narrated Um Salama:
I informed Allah's Apostle that I was sick. He said, "Perform Tawaf
(of the Kaba) while riding behind the people." So, I performed the
Tawaf while Allah's Apostle was offering the prayer beside the Kaba
and was reciting Surat-at-Tur.
Volume 2, Book 26, Number 699:
Narrated Ibn Umar:
Al Abbas bin Abdul-Muttalib asked the permission of Allahs Apostle to
let him stay in Mecca during the nights of Mina in order to provide
the pilgrims with water to drink, so the Prophet permitted him.
Volume 2, Book 26, Number 700:
Narrated Ibn Abbas:
Allah's Apostle came to the drinking place and asked for water.
Al-Abbas said, "O Fadl! Go to your mother and bring water from her for
Allah's Apostle ." Allah's Apostle said, "Give me water to drink."
Al-Abbas said, "O Allahs Apostle! The people put their hands in it."
Allah's Apostle again said, 'Give me water to drink. So, he drank from
that water and then went to the Zam-zam (well) and there the people
were offering water to the others and working at it (drawing water
from the well). The Prophet then said to them, "Carry on! You are
doing a good deed." Then he said, "Were I not afraid that other people
would compete with you (in drawing water from Zam-zam), I would
certainly take the rope and put it over this (i.e. his shoulder) (to
draw water)." On saying that the Prophet pointed to his shoulder.
Volume 2, Book 26, Number 701:
Narrated Ibn Abbas:
I gave Zam-zam water to Allah's Apostle and he drank it while
standing. 'Asia (a sub-narrator) said that 'Ikrima took the oath that
on that day the Prophet had not been standing but riding a camel.
Volume 2, Book 26, Number 702:
Narrated 'Aisha:
We set out with Allah's Apostle in the year of his Last Hajj and we
mended (the Ihram) for 'Umra. Then the Prophet said, "Whoever has a
Hadi with him should assume Ihram for both Hajj and 'Umra, and should
not finish it till he performs both of the them (Hajj and 'Umra)."
When we reached Mecca, I had my menses. When we had performed our
Hajj, the Prophet sent me with 'Abdur-Rahman to Tan'im and I performed
the 'Umra. The Prophet said, "This is in lieu of your missed 'Umra."
Those who had assumed Ihram for 'Umra performed Tawaf (between Safa
and Marwa) and then finished their Ihram. And then they performed
another Tawaf (between Safa and Marwa) after returning from Mina. And
those who had assumed lhram for Hajj and 'Umra to get her ( Hajj-Qiran
) performed only one Tawaf (between Safa and Marwa).
Volume 2, Book 26, Number 703:
Narrated Nafi':
'Abdullah bin 'Abdullah bin 'Umar and his riding animal entered the
house of Ibn 'Umar. He (the son of Ibn 'Umar) said, "I fear that this
year a battle might take place between the people and you might be
prevented from going to the Ka'ba. I suggest that you should stay
here." Ibn Umar said, "Once Allah's Apostle set out for the
pilgrimage, and the pagans of Quraish intervened between him and the
Ka'ba. So, if the people intervened between me and the Ka'ba, I would
do the same as Allah's Apostle had done . . . "Verily, in Allah's
Apostle you have a good example." Then he added, "I make you a witness
that I have intended to perform Hajj along with 'Umra." After arriving
at Mecca, Ibn 'Umar performed one Tawaf only (between Safa and Marwa).
Volume 2, Book 26, Number 704:
Narrated Nafi':
Ibn 'Umar intended to perform Hajj in the year when Al-Hajjaj attacked
Ibn Az-Zubair. Somebody said to Ibn 'Umar, "There is a danger of an
impending war between them." Ibn 'Umar said, "Verily, in Allah's
Apostle you have a good example. (And if it happened as you say) then
I would do the same as Allah's Apostle had done. I make you witness
that I have decided to perform 'Umra." Then he set out and when he
reached Al-Baida', he said, "The ceremonies of both Hajj and 'Umra are
similar. I make you witness that I have made Hajj compulsory for me
along with 'Umra." He drove (to Mecca) a Hadi which he had bought from
(a place called) Qudaid and did not do more than that. He did not
slaughter the Hadi or finish his Ihram, or shave or cut short his hair
till the day of slaughtering the sacrifices (10th Dhul-Hijja). Then he
slaughtered his Hadi and shaved his head and considered the first
Tawaf (of Safa and Marwa) as sufficient for Hajj and 'Umra. Ibn 'Umar
said, "Allah's Apostle did the same."
Volume 2, Book 26, Number 705:
Narrated Muhammad bin 'AbdurRahman bin Nawfal Al-Qurashi:
I asked 'Urwa bin Az-Zubair (regarding the Hajj of the Prophet ).
'Urwa replied, "Aisha narrated, 'When the Prophet reached Mecca, the
first thing he started with was the ablution, then he performed Tawaf
of the Ka'ba and his intention was not 'Umra alone (but Hajj and 'Umra
together).' " Later Abu Bakr I performed the Hajj and the first thing
he started with was Tawaf of the Ka'ba and it was not 'Umra alone (but
Hajj and 'Umra together). And then 'Umar did the same. Then 'Uthman
performed the Hajj and the first thing he started with was Tawaf of
the Ka'ba and it was not 'Umra alone. And then Muawiya and 'Abdullah
bin 'Umar did the same. I performed Hajj with Ibn Az-Zubair and the
first thing he started with was Tawaf of the Ka'ba and it was not
'Umra alone, (but Hajj and 'Umra together). Then I saw the Muhajirin
(Emigrants) and Ansar doing the same and it was not 'Umra alone. And
the last person I saw doing the same was Ibn 'Umar, and he did not do
another 'Umra after finishing the first. Now here is Ibn 'Umar present
amongst the people! They neither ask him nor anyone of the previous
ones. And all these people, on entering Mecca, would not start with
anything unless they had performed Tawaf of the Ka'ba, and would not
finish their Ihram. And no doubt, I saw my mother and my aunt, on
entering Mecca doing nothing before performing Tawaf of the Ka'ba, and
they would not finish their lhram. And my mother informed me that she,
her sister, Az-Zubair and such and such persons had assumed lhram for
'Umra and after passing their hands over the Corner (the Black Stone)
(i.e. finishing their Umra) they finished their Ihram."
Volume 2, Book 26, Number 706:
Narrated 'Urwa:
I asked 'Aisha : "How do you interpret the statement of Allah,. :
Verily! (the mountains) As-Safa and Al-Marwa are among the symbols of
Allah, and whoever performs the Hajj to the Ka'ba or performs 'Umra,
it is not harmful for him to perform Tawaf between them (Safa and
Marwa.) (2.158). By Allah! (it is evident from this revelation) there
is no harm if one does not perform Tawaf between Safa and Marwa."
'Aisha said, "O, my nephew! Your interpretation is not true. Had this
interpretation of yours been correct, the statement of Allah should
have been, 'It is not harmful for him if he does not perform Tawaf
between them.' But in fact, this divine inspiration was revealed
concerning the Ansar who used to assume lhram for worship ping an idol
called "Manat" which they used to worship at a place called
Al-Mushallal before they embraced Islam, and whoever assumed Ihram
(for the idol), would consider it not right to perform Tawaf between
Safa and Marwa.When they embraced Islam, they asked Allah's Apostle (p.b.u.h)
regarding it, saying, "O Allah's Apostle! We used to refrain from
Tawaf between Safa and Marwa." So Allah revealed: 'Verily; (the
mountains) As-Safa and Al-Marwa are among the symbols of Allah.' "
Aisha added, "Surely, Allah's Apostle set the tradition of Tawaf
between Safa and Marwa, so nobody is allowed to omit the Tawaf between
them." Later on I ('Urwa) told Abu Bakr bin 'Abdur-Rahman (of 'Aisha's
narration) and he said, 'i have not heard of such information, but I
heard learned men saying that all the people, except those whom 'Aisha
mentioned and who used to assume lhram for the sake of Manat, used to
perform Tawaf between Safa and Marwa.When Allah referred to the Tawaf of the Ka'ba and did not mention Safa
and Marwa in the Quran, the people asked, 'O Allah's Apostle! We used
to perform Tawaf between Safa and Marwa and Allah has revealed (the
verses concerning) Tawaf of the Ka'ba and has not mentioned Safa and
Marwa. Is there any harm if we perform Tawaf between Safa and Marwa?'
So Allah revealed: "Verily As-Safa and Al-Marwa are among the symbols
of Allah." Abu Bakr said, "It seems that this verse was revealed
concerning the two groups, those who used to refrain from Tawaf
between Safa and Marwa in the Pre-lslamic Period of ignorance and
those who used to perform the Tawaf then, and after embracing Islam
they refrained from the Tawaf between them as Allah had enjoined Tawaf
of the Ka'ba and did not mention Tawaf (of Safa and Marwa) till later
after mentioning the Tawaf of the Ka'ba.'
Volume 2, Book 26, Number 707:
Narrated Nafi':
Ibn 'Umar said, "When Allah's Apostle performed the first Tawaf he did
Ramal in the first three rounds and then walked in the remaining four
rounds (of Tawaf of the Ka'ba), where as in performing Tawaf between
Safa and Marwa he used to run in the midst of the rain-water passage,"
I asked Nafi', "Did 'Abdullah (bin 'Umar) use to walk steadily on
reaching the Yemenite Corner?" He replied, "No, unless people were
crowded at the Corner; otherwise he would not leave it without
touching it."
Volume 2, Book 26, Number 708:
Narrated 'Amr bin Dinar:
We asked Ibn 'Umar whether a man who, while performing 'Umra, had
performed Tawaf of the Ka'ba; and had not yet performed Tawaf between
Safa and Marwa, could have sexual relation with his wife, Ibn 'Umar
replied "The Prophet (p.b.u.h) reached Mecca and performed the seven
rounds (of Tawaf) of the Ka'ba and then offered a two-Rakat prayer
behind Maqam ibrahim and then performed the seven rounds (of Tawaf)
between Safa and Marwa." He added, "Verily! In Allah's Apostle
(p.b.u.h) you have a good example." We asked Jabir bin 'Abdullah (the
same question) and he said, "He (that man) should not come near (his
wife) till he has completed Tawaf between Safa and Marwa."
Volume 2, Book 26, Number 709:
Narrated 'Amr bin Dinar:
I heard Ibn 'Umar saying, "The Prophet arrived at Mecca and performed
Tawaf of the Ka'ba and then offered a two-Rakat prayer and then
performed Tawaf between Safa and Marwa." Ibn 'Umar then recited (the
verse): "Verily! In Allah's Apostle (p.b.u.h) you have a good example.
"
Volume 2, Book 26, Number 710:
Narrated 'Asim:
I asked Anas bin Malik: "Did you use to dislike to perform Tawaf
between Safa and Marwa?" He said, "Yes, as it was of the ceremonies of
the days of the Pre-lslamic period of ignorance, till Allah revealed:
'Verily! (The two mountains) As-Safa and Al-Marwa are among the
symbols of Allah. It is therefore no sin for him who performs the
pilgrimage to the Ka'ba, or performs 'Umra, to perform Tawaf between
them.' " (2.158)
Volume 2, Book 26, Number 711:
Narrated Ibn Abbas:
Allah's Apostle performed Tawaf of the Ka'ba and the Sa'i of Safa and
Marwa so as to show his strength to the pagans.
Volume 2, Book 26, Number 712:
Narrated 'Aisha:
I was menstruating when I reached Mecca. So, I neither performed Tawaf
of the Ka'ba, nor the Tawaf between Safa and Marwa. Then I informed
Allah's Apostle about it. He replied, "Perform all the ceremonies of
Hajj like the other pilgrims, but do not perform Tawaf of the Ka'ba
till you get clean (from your menses)."
Volume 2, Book 26, Number 713:
Narrated Jabir bin 'Abdullah:
The Prophet and his companions assumed Ihram for Hajj and none except
the Prophet (p.b.u.h) and Talha had the Hadi (sacrifice) with them.
'Ali arrived from Yemen and had a Hadi with him. 'Ali said, "I have
assumed Ihram for what the Prophet has done." The Prophet ordered his
companions to perform the 'Umra with the lhram which they had assumed,
and after finishing Tawaf (of Ka'ba, Safa and Marwa) to cut short
their hair, and to finish their lhram except those who had Hadi with
them. They (the people) said, "How can we proceed to Mina (for Hajj)
after having sexual relations with our wives?" When that news reached
the Prophet he said, "If I had formerly known what I came to know
lately, I would not have brought the Hadi with me. Had there been no
Hadi with me, I would have finished the state of lhram." 'Aisha got
her menses, so she performed all the ceremonies of Hajj except Tawaf
of the Ka'ba, and when she got clean (from her menses), she performed
Tawaf of the Ka'ba. She said, "O Allah's Apostle! (All of you) are
returning with the Hajj and 'Umra, but I am returning after performing
Hajj only." So the Prophet ordered 'Abdur-Rahman bin Abu Bakr to
accompany her to Tan'im and thus she performed the 'Umra after the
Hajj.
Volume 2, Book 26, Number 714:
Narrated Hafsa:
(On 'Id) We used to forbid our virgins to go out (for 'Id prayer). A
lady came and stayed at the Palace of Bani Khalaf. She mentioned that
her sister was married to one of the companions of Allah's Apostle who
participated in twelve Ghazawats along with Allah's Apostle and her
sister was with him in six of them. She said, "We used to dress the
wounded and look after the patients." She (her sister) asked Allah's
Apostle , "Is there any harm for a woman to stay at home if she
doesn't have a veil?" He said, "She should cover herself with the veil
of her companion and she should take part in the good deeds and in the
religious gatherings of the believers." When Um 'Atiyya came, I asked
her. "Did you hear anything about that?" Um 'Atiyya said, "Bi Abi" and
she never mentioned the name of Allah's Apostle without saying "Bi
Abi" (i.e. 'Let my father be sacrificed for you'). We asked her, "Have
you heard Allah's Apostle saying so and so (about women)?" She replied
in the affirmative and said, "Let my father be sacrificed for him. He
told us that unmarried mature virgins who stay often screened or
unmarried young virgins and mature girls who stay often screened
should come out and take part in the good deeds and in the religious
gatherings of the believers. But the menstruating women should keep
away from the Musalla (praying place)." I asked her, "The menstruating
women?" She replied, "Don't they present themselves at 'Arafat and at
such and such places?"
Volume 2, Book 26, Number 715:
Narrated 'Abdul 'Aziz bin Rufai:
I asked Anas bin Malik, "Tell me what you remember from Allah's
Apostle (regarding these questions): Where did he offer the Zuhr and
'Asr prayers on the day of Tarwiya (8th day of Dhul-Hajja)?" He
relied, "(He offered these prayers) at Mina." I asked, "Where did he
offer the 'Asr prayer on the day of Nafr (i.e. departure from Mina on
the 12th or 13th of Dhul-Hijja)?" He replied, "At Al-Abtah," and then
added, "You should do as your chiefs do."
Volume 2, Book 26, Number 716:
Narrated 'Abdul 'Aziz:
I went out to Mina on the day of Tarwiya and met Anas going on a
donkey. I asked him, "Where did the Prophet offer the Zuhr prayer on
this day?" Anas replied, "See where your chiefs pray and pray
similarly."
Volume 2, Book 26, Number 717:
Narrated 'Abdullah bin 'Umar :
Allah's Apostle offered a two-Rakat prayer at Mina. Abu Bakr, 'Umar
and 'Uthman, (during the early years of his caliphate) followed the
same practice.
Volume 2, Book 26, Number 718:
Narrated Haritha bin Wahab Al-Khuza'i:
The Prophet led us in a two-Rakat prayer at Mina although our number
was more than ever and we were in better security than ever.
Volume 2, Book 26, Number 719:
Narrated 'Abdullah bin Masud:
I offered (only a) two Rakat prayer with the Prophet (at Mina), and
similarly with Abu Bakr and with 'Umar, and then you d offered in
opinions. Wish that I would be lucky enough to have two of the four
Rakat accepted (by Allah).
Volume 2, Book 26, Number 720:
Narrated Um Al-Fadl:
The people doubted whether the Prophet was observing the fast on the
Day of 'Arafat, so I sent something for him to drink and he drank it.
Volume 2, Book 26, Number 721:
Narrated Muhammad bin Abu Bakr Al-Thaqafi:
I asked Anas bin Malik while we were proceeding from Mina to 'Arafat,
"What do you use to do on this day when you were with Allah's Apostle
?" Anas said, "Some of us used to recite Talbiya and nobody objected
to that, and others used to recite Takbir and nobody objected to
that."
Volume 2, Book 26, Number 722:
Narrated Salim:
'Abdul Malik wrote to Al-Hajjaj that he should not differ from Ibn
'Umar during Hajj. On the Day of 'Arafat, when the sun declined at
midday, Ibn 'Umar came along with me and shouted near Al-Hajjaj's
cotton (cloth) tent. Al-Hajjaj came Out, wrapping himself with a
waist-sheet dyed with safflower, and said, "O Abu Abdur-Rahman! What
is the matter?" He said, If you want to follow the Sunna (the
tradition of the Prophet (p.b.u.h) ) then proceed (to 'Arafat)."
Al-Hajjaj asked, "At this very hour?" Ibn 'Umar said, "Yes." He
replied, "Please wait for me till I pour some water over my head (i.e.
take a bath) and come out." Then Ibn 'Umar dismounted and waited till
Al-Hajjaj came out. So, he (Al-Hajjaj) walked in between me and my
father (Ibn 'Umar). I said to him, "If you want to follow the Sunna
then deliver a brief sermon and hurry up for the stay at 'Arafat." He
started looking at 'Abdullah (Ibn 'Umar) (inquiringly), and when
'Abdullah noticed that, he said that he had told the truth.
Volume 2, Book 26, Number 723:
Narrated Um Al-Fadl bint Al Harith:
On the day of 'Arafat, some people who were with me, differed about
the fasting of the Prophet (p.b.u.h) some said that he was fasting
while others said that he was not fasting. So I sent a bowl full of
milk to him while he was riding his camel, and he drank that milk.
Volume 2, Book 26, Number 724:
Narrated Salim bin 'Abdullah bin 'Umar:
'Abdul-Malik bin Marwan wrote to Al-Hajjaj that he should follow
'Abdullah bin 'Umar in all the ceremonies of Hajj. So when it was the
Day of 'Arafat (9th of Dhul-Hajja), and after the sun has deviated or
has declined from the middle of the sky, I and Ibn 'Umar came and he
shouted near the cotton (cloth) tent of Al-Hajjaj, "Where is he?"
Al-Hajjaj came out. Ibn 'Umar said, "Let us proceed (to 'Arafat)."
Al-Hajjaj asked, "Just now?" Ibn 'Umar replied, "Yes." Al-Hajjaj said,
"Wait for me till I pour water on me (i.e. take a bath)." So, Ibn
'Umar dismounted (and waited) till Al-Hajjaj came out. He was walking
between me and my father. I informed Al-Hajjaj, "If you want to follow
the Sunna today, then you should shorten the sermon and then hurry up
for the stay (at 'Arafat)." Ibn 'Umar said, "He (Salim) has spoken the
truth."
Volume 2, Book 26, Number 725:
Narrated Muhammad bin Jubair bin Mut'im:
My father said, "(Before Islam) I was looking for my camel .." The
same narration is told by a different sub-narrator. Jubair bin Mut'im
said, "My camel was lost and I went out in search of it on the day of
'Arafat, and I saw the Prophet standing in 'Arafat. I said to myself:
By Allah he is from the Hums (literally: strictly religious, Quraish
were called so, as they used to say, 'We are the people of Allah we
shall not go out of the sanctuary). What has brought him here?"
Volume 2, Book 26, Number 726:
Narrated 'Urwa:
During the pre-lslamic period of Ignorance, the people used to perform
Tawaf of the Ka'ba naked except the Hums; and the Hums were Quraish
and their offspring. The Hums used to give clothes to the men who
would perform the Tawaf wearing them; and women (of the Hums) used to
give clothes to the women who would perform the Tawaf wearing them.
Those to whom the Hums did not give clothes would perform Tawaf round
the Ka'ba naked. Most of the people used to go away (disperse)
directly from 'Arafat but they (Hums) used to depart after staying at
Al-Muzdalifa. 'Urwa added, "My father narrated that 'Aisha had said,
'The following verses were revealed about the Hums: Then depart from
the place whence all the people depart--(2.199) 'Urwa added, "They
(the Hums) used to stay at Al-Muzdalifa and used to depart from there
(to Mina) and so they were sent to 'Arafat (by Allah's order)."
Volume 2, Book 26, Number 727:
Narrated 'Urwa:
Usama was asked in my presence, "How was the speed of (the camel of)
Allah's Apostle while departing from 'Arafat during the Hajjatul
Wada?" Usama replied, "The Prophet proceeded on with a modest pace,
and when there was enough space he would (make his camel) go very
fast."
Volume 2, Book 26, Number 728:
Narrated Usama bin Zaid:
As soon as the Prophet departed from 'Arafat, he went towards the
mountain pass, and there he answered the call of) the prayer is ahead
of you (i.e. at asked, "O Allah's Apostle! Will you offer the prayer
here?" He replied, "(The place of) the prayer is ahead of you (i.e. at
Al-Muzdalifa)."
Volume 2, Book 26, Number 729:
Narrated Nafi':
'Abdullah bin 'Umar used to offer the Maghrib and 'Isha' prayers
together at Jam' (Al-Muzdalifa). But he used to pass by that mountain
pass where Allah's Apostle went, and he would enter it and answer the
call of nature and perform ablution, and would not offer any prayer
till he had prayed at Jam.'
Volume 2, Book 26, Number 730:
Narrated Usama bin Zaid
rode behind Allah's Apostle from 'Arafat and when Allah's Apostle
reached the mountain pass on the left side which is before
Al-Muzdalifa he made his camel kneel and then urinated, and then I
poured water for his ablution. He performed light ablution and then I
said to him: (Is it the time for) the prayer, O Allah's Apostle!" He
replied, "The (place of) prayer is ahead of you (i.e. at
Al-Muzdalifa)." So Allah's Apostle rode till he reached Al-Muzdalifa
and then he offered the prayer (there) . Then in the morning (10th
Dhul-Hijja) Al-Faql (bin Abbas) rode behind Allah's Apostle. Kuraib,
(a sub-narrator) said that 'Abdullah bin Abbas narrated from Al-Fadl,
"Allah's Apostle (p.b.u.h) kept on reciting Talbiya (during the
journey) till he reached the Jamra." (Jamrat-al-Aqaba)
Volume 2, Book 26, Number 731:
Narrated Ibn Abbas. :
I proceeded along with the Prophet on the day of 'Arafat (9th
Dhul-Hijja). The Prophet heard a great hue and cry and the beating of
camels behind him. So he beckoned to the people with his lash, "O
people! Be quiet. Hastening is not a sign of righteousness."
Volume 2, Book 26, Number 732:
Narrated Usama bin Zaid:
Allah's Apostle proceeded from 'Arafat and dismounted at the
mountainous pass and then urinated and performed a light ablution. I
said to him, "(Shall we offer) the prayer?" He replied, "The prayer is
ahead of you (i.e. at Al-Muzdalifa)." When he came to Al-Muzdalifa, he
performed a perfect ablution. Then Iqama for the prayer was pronounced
and he offended the Maghrib prayer and then every person made his
camel kneel at his place; and then Iqama for the prayer was pronounced
and he offered the ('Isha') prayer and he did not offer any prayer in
between them (i.e. Maghrib and 'Isha' prayers).
Volume 2, Book 26, Number 733:
Narrated Ibn 'Umar:
The Prophet offered the Maghrib and 'Isha' prayers together at Jam'
(i.e. Al-Muzdalifa) with a separate Iqama for each of them and did not
offer any optional prayer in between them or after each of them.
Volume 2, Book 26, Number 734:
Narrated Abu Aiyub Al-Ansari :
Allah's Apostle coffered the Maghrib and 'Isha' prayers together at
Al-Muzdalifa.
Volume 2, Book 26, Number 735:
Narrated 'Abdur-Rahman bin Yazid:
'Abdullah;- performed the Hajj and we reached Al-Muzdalifa at or about
the time of the 'Isha' prayer. He ordered a man to pronounce the Adhan
and Iqama and then he offered the Maghrib prayer and offered two Rakat
after it. Then he asked for his supper and took it, and then, I think,
he ordered a man to pronounce the Adhan and Iqama (for the 'isha'
prayer). ('Amr, a sub-narrator said: The intervening statement 'I
think', was said by the sub-narrator Zuhair) (i.e. not by
'Abdu-Rahman). Then 'Abdullah offered two Rakat of 'Isha' prayer. When
the day dawned, 'Abdullah said, "The Prophet never offered any prayer
at this hour except this prayer at this time and at this place and on
this day." 'Abdullah added, "These two prayers are shifted from their
actual times -- the Maghrib prayer (is offered) when the people
reached Al-Muzdalifa and the Fajr (morning) prayer at the early dawn."
'Abdullah added, "I saw the Prophet doing that."
Volume 2, Book 26, Number 736:
Narrated Salim:
'Abdullah bin 'Umar used to send the weak among his family early to
Mina. So they used to depart from Al-Mash'ar Al-Haram (that is
Al-Muzdalifa) at night (when the moon had set) and invoke Allah as
much as they could, and then they would return (to Mina) before the
Imam had started from Al-Muzdalifa to Mina. So some of them would
reach Mina at the time of the Fajr prayer and some of them would come
later. When they reached Mina they would throw pebbles on the Jamra
(Jamrat-al-Aqaba) Ibn 'Umar used to say, "Allah's Apostle gave the
permission to them (weak people) to do so."
Volume 2, Book 26, Number 737:
Narrated Ibn Abbas :
Allah's Apostle had sent me from Jam' (i.e. Al-Muzdalifa) at night.
Volume 2, Book 26, Number 738:
Narrated Ibn Abbas:
I as among those whom the Prophet sent on the night of Al-Muzdalifa
early being among the weak members of his family.
Volume 2, Book 26, Number 739:
Narrated 'Abdullah:
(the slave of Asma') During the night of Jam', Asma' got down at
Al-Muzdalifa and stood up for (offering) the prayer and offered the
prayer for some time and then asked, "O my son! Has the moon set?" I
replied in the negative and she again prayed for another period and
then asked, "Has the moon set?" I replied, "Yes." So she said that we
should set out (for Mina), and we departed and went on till she threw
pebbles at the Jamra (Jamrat-al-Aqaba) and then she returned to her
dwelling place and offered the morning prayer. I asked her, "O you! I
think we have come (to Mina) early in the night." She replied, "O my
son! Allah's Apostle gave permission to the women to do so."
Volume 2, Book 26, Number 740:
Narrated 'Aisha :
Sauda asked the permission of the Prophet to leave earlier at the
night of Jam', and she was a fat and very slow woman. The Prophet gave
her permission.
Volume 2, Book 26, Number 741:
Narrated 'Aisha:
We got down at Al-Muzdalifa and Sauda asked the permission of the
Prophet to leave (early) before the rush of the people. She was a slow
woman and he gave her permission, so she departed (from Al-Muzdalifa)
before the rush of the people. We kept on staying at Al-Muzdalifa till
dawn, and set out with the Prophet but (I suffered so much that) I
wished I had taken the permission of Allah's Apostle as Sauda had
done, and that would have been dearer to me than any other happiness.
Volume 2, Book 26, Number 742:
Narrated Abdullah:
I never saw the Prophet offering any prayer not at its stated time
except two; he prayed the Maghrib and the 'Isha' together and he
offered the morning prayer before its usual time.
Volume 2, Book 26, Number 743:
Narrated 'Abdur-Rahman bin Yazid
I went out with 'Abdullah , to Mecca and when we proceeded to am' he
offered the two prayers (the Maghrib and the 'Isha') together, making
the Adhan and Iqama separately for each prayer. He took his supper in
between the two prayers. He offered the Fajr prayer as soon as the day
dawned. Some people said, "The day had dawned (at the time of the
prayer)," and others said, "The day had not dawned." 'Abdullah then
said, "Allah's Apostle said, 'These two prayers have been shifted from
their stated times at this place only (at Al-Muzdalifa); first: The
Maghrib and the 'Isha'. So the people should not arrive at
Al-Muzdalifa till the time of the 'Isha' prayer has become due. The
second prayer is the morning prayer which is offered at this hour.' "
Then 'Abdullah stayed there till it became a bit brighter. He then
said, "If the chief of the believers hastened onwards to Mina just
now, then he had indeed followed the Sunna." I do not know which
proceeded the other, his ('Abdullah's) statement or the departure of
'Uthman . Abdullah was reciting Talbiya till he threw pebbles at the
Jamrat-al-'Aqaba on the Day of Nahr (slaughtering) (that is the 10th
of Dhul-Hijja).
Volume 2, Book 26, Number 744:
Narrated 'Amr bin Maimun:
I saw 'Umar, offering the Fajr (morning) prayer at Jam'; then he got
up and said, "The pagans did not use to depart (from Jam') till the
sun had risen, and they used to say, 'Let the sun shine on Thabir (a
mountain).' But the Prophet contradicted them and departed from Jam'
before sunrise."
Volume 2, Book 26, Number 745:
Narrated Ibn Abbas:
The Prophet made Al-Faql ride behind him, and Al-Fadl informed that he
(the Prophet ) kept on reciting Talbiya till he did the Rami of the
Jamra. (Jamrat-al-Aqaba.)
Volume 2, Book 26, Number 746:
Narrated 'Ubaidullah bin 'Abdullah:
Ibn Abbas said, "Usama bin Zaid rode behind the Prophet from 'Arafat
to Al-Muzdalifa; and then from Al-Muzdalifa to Mina, Al-Fadl rode
behind him." He added, "Both of them (Usama and Al-Fadl) said, 'The
Prophet was constantly reciting Talbiya till he did Rami of the
Jamarat-al-'Aqaba."
Volume 2, Book 26, Number 747:
Narrated Abu Jamra:
I asked Ibn Abbas about Hajj-at-Tamattu'. He ordered me to perform it.
I asked him about the Hadi (sacrifice). He said, "You have to
slaughter a camel, a cow or a sheep, or you may share the Hadi with
the others." It seemed that some people disliked it (Hajj-at-Tamattu).
I slept and dreamt as if a person was announcing: "Hajj Mabrur and
accepted Mut'ah (Hajj-At-Tamattu')" I went to Ibn Abbas and narrated
it to him. He said, "Allah is Greater. (That was) the tradition of Abu
Al-Qasim (i.e. Prophet). Narrated Shu'ba that the call in the dream
was. "An accepted 'Umra and Hajj-Mabrur. "
Volume 2, Book 26, Number 748:
Narrated Abu Huraira' :
Allah's Apostle (p.b.u.h) saw a man driving his Badana (sacrificial
camel). He said, "Ride on it." The man said, "It is a Badana." The
Prophet said, "Ride on it." He (the man) said, "It is a Badana." The
Prophet said, "Ride on it." And on the second or the third time he
(the Prophet ) added, "Woe to you."
Volume 2, Book 26, Number 749:
Narrated Anas:
The Prophet saw a man driving a Badana. He said, "Ride on it." The man
replied, "It is a Badana." The Prophet said (again), "Ride on it." He
(the man) said, "It is a Badana." The Prophet said thrice, "Ride on
it."
Volume 2, Book 26, Number 750:
Narrated Ibn 'Umar:
During the last Hajj (Hajj-al-Wada') of Allah's Apostle he performed
'Umra and Hajj. He drove a Hadi along with him from Dhul-Hulaifa.
Allah's Apostle started by assuming Ihram for'Umra and Hajj. And the
people, too, performed the 'Umra and Hajj along with the Prophet. Some
of them brought the Hadi and drove it along with them, while the
others did not. So, when the Prophet arrived at Mecca. he said to the
people, "Whoever among you has driven the Hadi, should not finish his
Ihram till he completes his Hajj. And whoever among you has not
(driven) the Hadi with him, should perform Tawaf of the Ka'ba and the
Tawaf between Safa and Marwa, then cut short his hair and finish his
Ihram, and should later assume Ihram for Hajj; but he must offer a
Hadi (sacrifice); and if anyone cannot afford a Hadi, he should fast
for three days during the Hajj and seven days when he returns home.
The Prophet performed Tawaf of the Ka'ba on his arrival (at Mecca); he
touched the (Black Stone) corner first of all and then did Ramal (fast
walking with moving of the shoulders) during the first three rounds
round the Ka'ba, and during the last four rounds he walked. After
finishing Tawaf of the Ka'ba, he offered a two Rakat prayer at Maqam
Ibrahim, and after finishing the prayer he went to Safa and Marwa and
performed seven rounds of Tawaf between them and did not do any deed
forbidden because of Ihram, till he finished all the ceremonies of his
Hajj and sacrificed his Hadi on the day of Nahr (10th day of
Dhul-Hijja). He then hastened onwards (to Mecca) and performed Tawaf
of the Ka'ba and then everything that was forbidden because of Ihram
became permissible. Those who took and drove the Hadi with them did
the same as Allah's Apostle did.
Volume 2, Book 26, Number 751:
Narrated Nafi':
'Abdullah (bin 'Abdullah) bin 'Umar said to his father, "Stay here,
for I am afraid that it (affliction between Ibn Zubair and Al-Hajjaj)
might prevent you from reaching the Ka'ba." Ibn 'Umar said, "(In this
case) I would do the same as Allah's Apostle did, and Allah has said,
'Verily, in Allah's Apostle, you have a good example (to follow).' So,
I make you, people, witness that I have made 'Umra compulsory for me."
So he assumed lhram for'Umra. Then he went out and when he reached
Al-Baida', he assumed Ihram for Hajj and 'Umra (together) and said,
"The conditions (requisites) of Hajj and 'Umra are the same." He, then
brought a Hadi from Qudaid. Then he arrived (at Mecca) and performed
Tawaf (between Safa and Marwa) once for both Hajj and 'Umra and did
not finish the lhram till he had finished both Hajj and 'Umra.
Volume 2, Book 26, Number 752:
Narrated Al-Miswar bin Makhrama and Marwan:
The Prophet set out from Medina with over one thousand of his
companions (at the time of the Treaty of Hudaibiya) and when they
reached Dhul-Hulaifa, the Prophet garlanded his Hadi and marked it and
assumed Ihram for'Umra.
Volume 2, Book 26, Number 753:
Narrated 'Aisha:
I twisted with my own hands the garlands for the Budn of the Prophet
who garlanded and marked them, and then made them proceed to Mecca;
Yet no permissible thing was regarded as illegal for him then.
Volume 2, Book 26, Number 754:
Narrated Hafsa:
I said, "O Allah's Apostle! What is wrong with the people, they have
finished their Ihram but you have not?" He said, "I matted my hair and
I have garlanded my Hadi, so I will not finish my Ihram till I
finished my Hajj ."
Volume 2, Book 26, Number 755:
Narrated 'Aisha:
Allah's Apostle used to send the Hadi from Medina and I used to twist
the garlands for his Hadi and he did not keep away from any of these
things which a Muhrim keeps away from.
Volume 2, Book 26, Number 756:
Narrated 'Aisha:
I twisted the garlands for the Hadis of the Prophet and then he marked
and garlanded them (or I garlanded them) and then made them proceed to
the Ka'ba but he remained in Medina and no permissible thing was
regarded as illegal for him then .
Volume 2, Book 26, Number 757:
Narrated 'Abdullah bin Abu Bakr bin 'Amr bin Hazm
that 'Amra bint 'Abdur-Rahman had told him, "Zaid bin Abu Sufyan wrote
to 'Aisha that 'Abdullah bin Abbas had stated, 'Whoever sends his Hadi
(to the Ka'ba), all the things which are illegal for a (pilgrim)
become illegal for that person till he slaughters it (i.e. till the
10th of Dhul-Hijja).' " 'Amra added, 'Aisha said, 'It is not like what
Ibn Abbas had said: I twisted the garlands of the Hadis of Allah's
Apostle with my own hands. Then Allah's Apostle put them round their
necks with his own hands, sending them with my father; Yet nothing
permitted by Allah was considered illegal for Allah's Apostle till he
slaughtered the Hadis.' "
Volume 2, Book 26, Number 758:
Narrated 'Aisha:
Once the Prophet sent sheep as Hadi.
Volume 2, Book 26, Number 759:
Narrated 'Aisha:
I used to make the garlands for (the Hadis of) the Prophet and he
would garland the sheep (with them) and would stay with his family as
a non-Muhrim.
Volume 2, Book 26, Number 760:
Narrated Aisha:
I used to twist the garlands for the sheep of the Prophet and he would
send them (to the Ka'ba), and stay as a non-Muhrim.
Volume 2, Book 26, Number 761:
Narrated 'Aisha:
I twisted (the garlands) for the Hadis of the Prophet before he
assumed Ihram.
Volume 2, Book 26, Number 762:
Narrated 'Aisha:
I twisted the garlands of the Hadis from the wool which was with me.
Volume 2, Book 26, Number 763:
Narrated 'Ikrima:
Abu Huraira said, "The Prophet saw a man driving a Badana (sacrificial
camel). The Prophet (p.b.u.h) said (to him), 'Ride on it.' He replied,
'It is a Badana.' The Prophet again said, 'Ride on it!' Abu Huraira
added, 'Then I saw that man riding it, showing obedience to the
Prophet (p.b.u.h), and a shoe was (hanging) from its neck.' "
Volume 2, Book 26, Number 764:
Narrated Abu Huraira:
From the Prophet: (as above).
Volume 2, Book 26, Number 765:
Narrated 'Ali:
Allah's Apostle ordered me to give in charity the skin and the
coverings of the Budn which I had slaughtered.
Volume 2, Book 26, Number 766:
Narrated Nafi':
Ibn 'Umar intended to perform Hajj in the year of the Hajj of
Al-Harawriya during the rule of Ibn Az-Zubair. Some people said to
him, "It is very likely that there will be a fight among the people,
and we are afraid that they might prevent you (from performing Hajj)."
He replied, "Verily, in Allah's Apostle there is a good example for
you (to follow). In this case I would do the same as he had done. I
make you witness that I have intended to perform 'Umra." When he
reached Al-Baida', he said, "The conditions for both Hajj and 'Umra
are the same. I make you witness that I have intended to perform Hajj
along with 'Umra." After that he took a garlanded Hadi (to Mecca)
which he bought (on the way). When he reached (Mecca), he performed
Tawaf of the Ka'ba and of Safa (and Marwa) and did not do more than
that. He did not make legal for himself the things which were illegal
for a Muhrim till it was the Day of Nahr (sacrifice), when he had his
head shaved and slaughtered (the sacrifice) and considered sufficient
his first Tawaf (between Safa and Marwa), as a (Sa'i) for his Hajj and
'Umra both. He then said, "The Prophet used to do like that."
Volume 2, Book 26, Number 767:
Narrated 'Amra bint 'AbdurRahman:
I heard 'Aisha saying, "Five days before the end of Dhul-Qa'ada we set
out from Medina in the company of Allah's Apostle with the intention
of performing Hajj only. When we approached Mecca, Allah's Apostle
ordered those who had no Hadi with them to finish their lhram after
performing Tawaf of the Ka'ba and (Sa'i) and between Safa and Marwa."
'Aisha added, "On the day of Nahr (slaughtering of sacrifice) beef was
brought to us. I asked, 'What is this?' The reply was, 'Allah's
Apostle (p.b.u.h) has slaughtered (sacrifices) on behalf of his
wives.' "
Volume 2, Book 26, Number 768:
Narrated Nafi':
'Abdullah (bin 'Umar), used to slaughter (his sacrifice) at the
Manhar. ('Ubaidullah, a sub-narrator said, "The Manhar of Allah's
Apostle.")
Volume 2, Book 26, Number 769:
Narrated Nafi':
Ibn 'Umar used to send his Hadi from Jam' (to Mina) in the last third
of the night with the pilgrims amongst whom there were free men and
slaves, till it was taken into the Manhar (slaughtering place) of the
Prophet .
Volume 2, Book 26, Number 770:
Narrated Sahl bin Bakkar:
The narration of Anas abridged, saying, "The Prophet slaughtered seven
Budn (camels) while standing, with his own hands. On the day of
'Id-ul-Adha he slaughtered (sacrificed) two horned rams, black and
white in color.
Volume 2, Book 26, Number 771:
Narrated Zaid bin Jubair:
I saw Ibn 'Umar passing by a man who had made his Badana sit to
slaughter it. Ibn 'Umar said, "Slaughter it while it is standing with
one leg tied up as is the tradition of Muhammad."
Volume 2, Book 26, Number 772:
Narrated Anas :
The Prophet offered four Rakat of Zuhr prayer at Medina; and two Rakat
of 'Asr prayer at Dhul-hulaifa and spent the night there and when (the
day) dawned, he mounted his Mount and started saying, "None has the
right to be worshipped but Allah, and Glorified be Allah." When he
reached Al-Baida' he recited Talbiya for both Hajj and 'Umra. And when
he arrived at Mecca, he ordered them (his companions) to finish their
Ihram. The Prophet slaughtered seven Budn (camel) with his own hands
while the camels were standing He also sacrificed two horned rams
(black and white in color) at Medina.
Volume 2, Book 26, Number 773:
Narrated Anas bin Malik:
The Prophet (p.b.u.h) offered four Rakat of Zuhr prayer at Medina and
two Rakat of 'Asr prayer at Dhul-Hulaifa. Narrated Aiyub: "A man said:
Anas said, "Then he (the Prophet passed the night there till dawn and
then he offered the morning (Fajr) prayer, and mounted his Mount and
when it arrived at Al-Baida' he assumed Ihram for both 'Umra and
Hajj."
Volume 2, Book 26, Number 774:
Narrated 'Ali:
The Prophet sent me to supervise the (slaughtering of) Budn (Hadi
camels) and ordered me to distribute their meat, and then he ordered
me to distribute their covering sheets and skins. 'All added, "The
Prophet ordered me to supervise the slaughtering (of the Budn) and not
to give anything (of their bodies) to the butcher as wages for
slaughtering."
Volume 2, Book 26, Number 775:
Narrated 'Ali:
The Prophet ordered me to supervise the (slaughtering) of Budn (Hadi
camel) and to distribute their meat, skins and covering sheets in
charity and not to give anything (of their bodies) to the butcher as
wages for slaughtering.
Volume 2, Book 26, Number 776:
Narrated 'Ali:
The Prophet offered one hundred Budn as Hadi and ordered me to
distribute their meat (in charity) and I did so. Then he ordered me to
distribute their covering sheets in charity and I did so. Then he
ordered me to distribute their skins in charity and I did so.
Volume 2, Book 26, Number 777:
Narrated Ibn Juraij:
'Ata' said, "I heard Jabir bin 'Abdullah saying, 'We never ate the
meat of the Budn for more than three days of Mina. Later, the Prophet
gave us permission by saying: 'Eat and take (meat) with you. So we ate
(some) and took (some) with us.' " I asked 'Ata', "Did Jabir say (that
they went on eating the meat) till they reached Medina?" 'Ata'
replied, "No."
Volume 2, Book 26, Number 778:
Narrated 'Amra:
I heard 'Aisha saying, "We set out (from Medina) along with Allah's
Apostle five days before the end of Dhul-Qa'da with the intention of
performing Hajj only. When we approached Mecca, Allah's Apostle
ordered those who had no Hadi along with them to finish the lhram
after performing Tawaf of the Ka'ba, (Safa and Marwa). 'Aisha added,
"Beef was brought to us on the Day of Nahr and I said, 'What is this?'
Somebody said, 'The Prophet has slaughtered (cows) on behalf of his
wives.' "
Volume 2, Book 26, Number 779:
Narrated Ibn Abbas:
The Prophet was asked about a person who had his head shaved before
slaughtering (his Hadi) (or other similar ceremonies of Hajj). He
replied, "There is no harm, there is no harm."
Volume 2, Book 26, Number 780:
Narrated Ibn Abbas:
A man said to the Prophet "I performed the Tawaf-al-Ifada before the
Rami (throwing pebbles at the Jamra)." The Prophet replied, "There is
no harm." The man said, "I had my head shaved before slaughtering."
The Prophet replied, "There is no harm." He said, "I have slaughtered
the Hadi before the Rami." The Prophet replied, "There is no harm."
Volume 2, Book 26, Number 781:
Narrated Ibn Abbas:
The Prophet was asked by a man who said, "I have done the Rami in the
evening." The Prophet replied, "There is no harm in it." Another man
asked, "I had my head shaved before the slaughtering." The Prophet
replied, "There is no harm in it."
Volume 2, Book 26, Number 782:
Narrated Abu Musa:
came upon Allah's Apostle when he was at Al-Bat-ha. He asked me, "Have
you intended to perform the Hajj?" I replied in the affirmative. He
asked, "For what have you assumed lhram?" I replied," I have assumed
Ihram with the same intention as that of the Prophet ." The Prophet
said, "You have done well! Go and perform Tawaf round the Ka'ba and
between Safa and Marwa." Then I went to one of the women of Bani Qais
and she took out lice from my head. Later, I assumed the Ihram for
Hajj. So, I used to give this verdict to the people till the caliphate
of 'Umar. When I told him about it, he said, "If we take (follow) the
Holy Book, then it orders us to complete Hajj and 'Umra
(Hajj-at-Tamattu') and if we follow the tradition of Allah's Apostle
then Allah's Apostle did not finish his lhram till the Hadi had
reached its destination (had been slaughtered). (i.e. Hajj-al-Qiran).
(See Hadith No. 630)
Volume 2, Book 26, Number 783:
Narrated Ibn 'Umar:
Hafsa said, "O Allah's Apostle! What is wrong with the people; they
finished their Ihram after performing 'Umra, but you have not finished
it after your 'Umra?" He replied, "I matted my hair and have garlanded
my Hadi. So, I cannot finish my Ihram till I slaughter (my Hadi). "
Volume 2, Book 26, Number 784:
Narrated Ibn 'Umar:
Allah's Apostle (p.b.u.h) (got) his head shaved after performing his
Hajj.
Volume 2, Book 26, Number 785:
Narrated Abdullah bin Umar:
Allah's Apostle said, "O Allah! Be merciful to those who have their
head shaved." The people said, "O Allah's Apostle! And (invoke Allah
for) those who get their hair cut short." The Prophet said, "O Allah!
Be merciful to those who have their head shaved." The people said, "O
Allah's Apostle! And those who get their hair cut short." The Prophet
said (the third time), "And to those who get their hair cut short."
Nafi' said that the Prophet had said once or twice, "O Allah! Be
merciful to those who get their head shaved," and on the fourth time
he added, "And to those who have their hair cut short."
Volume 2, Book 26, Number 786:
Narrated Abu Huraira:
Allah's Apostle said, "O Allah! Forgive those who get their heads
shaved." The people asked. "Also those who get their hair cut short?"
The Prophet said, "O Allah! Forgive those who have their heads
shaved." The people said, "Also those who get their hair cut short?"
The Prophet (invoke Allah for those who have their heads shaved and)
at the third time said, "also (forgive) those who get their hair cut
short."
Volume 2, Book 26, Number 787:
Narrated 'Abdullah:
The Prophet and some of his companions got their heads shaved and some
others got their hair cut short. Narrated Muawiya: I cut short the
hair of Allah's Apostle with a long blade.
Volume 2, Book 26, Number 788:
Narrated Ibn Abbas:
When the Prophet came to Mecca, he ordered his Companions to perform
Tawaf round the Ka'ba and between Safa and Marwa, to finish their
Ihram and get their hair shaved off or cut short.
Volume 2, Book 26, Number 789:
Narrated 'Aisha:
We performed Hajj with the Prophet and performed Tawaf-al-ifada on the
Day of Nahr (slaughtering). Safiya got her menses and the Prophets
desired from her what a husband desires from his wife. I said to him,
"O Allah's Apostle! She is having her menses." He said, "Is she going
to detain us?" We informed him that she had performed Tawaf-al-Ifada
on the Day of Nahr. He said, "(Then you can) depart."
Volume 2, Book 26, Number 790:
Narrated Ibn Abbas:
The Prophet was asked about the slaughtering, shaving (of the head),
and the doing of Rami before or after the due times. He said, "There
is no harm in that."
Volume 2, Book 26, Number 791:
Narrated Ibn Abbas:
The Prophet was asked (as regards the ceremonies of Hajj) at Mina on
the Day of Nahr and he replied that there was no harm. Then a man said
to him, "I got my head shaved before slaughtering." He replied,
"Slaughter (now) and there is no harm in it." (Another) man said, "I
did the Rami (of the Jimar) after midday." The Prophet replied, "There
was no harm in it."
Volume 2, Book 26, Number 792:
Narrated 'Abdullah bin 'Amr :
Allah's Apostle stopped (for a while near the Jimar at Mina) during
his last Hajj and the people started asking him questions. A man said,
"Ignorantly I got my head shaved before slaughtering." The Prophet
replied, "Slaughter (now) and there is no harm in it." Another man
said, "Unknowingly I slaughtered the Hadi before doing the Rami." The
Prophet said, "Do Rami now and there is no harm in it." So, on that
day, when the Prophet was asked about anything (about the ceremonies
of Hajj) done before or after (its stated time) his reply was, "Do it
(now) and there is no harm."
Volume 2, Book 26, Number 793:
Narrated 'Abdullah bin 'Amr bin Al-'As:
I witnessed the Prophet when he was delivering the sermon on the Day
of Nahr. A man stood up and said, "I thought that such and such was to
be done before such and such. I got my hair shaved before
slaughtering." (Another said), "I slaughtered the Hadi before doing
the Rami." So, the people asked about many similar things. The Prophet
said, "Do it (now) and there is no harm in all these cases." Whenever
the Prophet was asked about anything on that day, he replied, "Do it
(now) and there is no harm in it."
Volume 2, Book 26, Number 794:
Narrated 'Abdullah bin 'Amr bin Al-'As:
Allah's Apostle stopped while on his she-camel (the subnarrator then
narrated the Hadith as above, i.e. 793).
Volume 2, Book 26, Number 795:
Narrated 'Ikrima:
Ibn Abbas said: "Allah's Apostle delivered a sermon on the Day of
Nahr, and said, 'O people! (Tell me) what is the day today?' The
people replied, 'It is the forbidden (sacred) day.' He asked again,
'What town is this?' They replied, 'It is the forbidden (Sacred)
town.' He asked, 'Which month is this?' They replied, 'It is the
forbidden (Sacred) month.' He said, 'No doubt! Your blood, your
properties, and your honor are sacred to one another like the sanctity
of this day of yours, in this (sacred) town (Mecca) of yours, in this
month of yours.' The Prophet repeated his statement again and again.
After that he raised his head and said, 'O Allah! Haven't conveyed
(Your Message) to them'. Haven't I conveyed Your Message to them?' "
Ibn Abbas added, "By Him in Whose Hand my soul is, the following was
his will (Prophet's will) to his followers:--It is incumbent upon
those who are present to convey this information to those who are
absent Beware don't renegade (as) disbelievers (turn into infidels)
after me, Striking the necks (cutting the throats) of one another.' "
Volume 2, Book 26, Number 796:
Narrated Ibn Abbas:
I heard the Prophet delivering a sermon at 'Arafat.
Volume 2, Book 26, Number 797:
Narrated Abu Bakra:
The Prophet delivered to us a sermon on the Day of Nahr. He said, "Do
you know what is the day today?" We said, "Allah and His Apostle know
better." He remained silent till we thought that he might give that
day another name. He said, "Isn't it the Day of Nahr?" We said, "It
is." He further asked, "Which month is this?" We said, "Allah and His
Apostle know better." He remained silent till we thought that he might
give it another name. He then said, "Isn't it the month of
Dhul-Hijja?" We replied: "Yes! It is." He further asked, "What town is
this?" We replied, "Allah and His Apostle know it better." He remained
silent till we thought that he might give it another name. He then
said, "Isn't it the forbidden (Sacred) town (of Mecca)?" We said,
"Yes. It is." He said, "No doubt, your blood and your properties are
sacred to one another like the sanctity of this day of yours, in this
month of yours, in this town of yours, till the day you meet your
Lord. No doubt! Haven't I conveyed Allah's message to you? They said,
"Yes." He said, "O Allah! Be witness. So it is incumbent upon those
who are present to convey it (this information) to those who are
absent because the informed one might comprehend it (what I have said)
better than the present audience, who will convey it to him. Beware!
Do not renegade (as) disbelievers after me by striking the necks
(cutting the throats) of one another."
Volume 2, Book 26, Number 798:
Narrated Ibn 'Umar:
At Mina, the Prophet (p.b.u.h) said, "Do you know what is the day
today?" The people replied, "Allah and His Apostle know it better." He
said, "It is the forbidden (sacred) day. And do you know what town is
this?" They replied, "Allah and His Apostle know it better." He said,
"This is the forbidden (Sacred) town (Mecca). And do you know which
month is this?" The people replied, "Allah and His Apostle know it
better." He said, "This is the forbidden (sacred) month." The Prophet
added, "No doubt, Allah made your blood, your properties, and your
honor sacred to one another like the sanctity of this day of yours in
this month of yours in this town of yours." Narrated Ibn 'Umar: On the
Day of Nahr (10th of Dhul-Hijja), the Prophet stood in between the
Jamrat during his Hajj which he performed (as in the previous Hadith)
and said, "This is the greatest Day (i.e. 10th of Dhul-Hijjah)." The
Prophet started saying repeatedly, "O Allah! Be Witness (I have
conveyed Your Message)." He then bade the people farewell. The people
said, "This is Hajjat-al-Wada)."
Volume 2, Book 26, Number 799:
Narrated Ibn 'Umar:
The Prophet permitted (them).
Volume 2, Book 26, Number 800:
Narrated Ibn 'Umar
That the Prophet allowed (as above).
Volume 2, Book 26, Number 801:
Narrated Ibn 'Umar:
Al-Abbas asked the permission from the Prophet to stay at Mecca during
the nights of Mina in order to provide water to the people, so the
Prophet allowed him.
Volume 2, Book 26, Number 802:
Narrated Wabra:
I asked Ibn 'Umar, "When should I do the Rami of the Jimar?" He
replied, "When your leader does that." I asked him again the same
question. He replied, "We used to wait till the sun declined and then
we would do the Rami (i.e. on the 11th and 12th of Dhul-Hijja)."
Volume 2, Book 26, Number 803:
Narrated 'Abdur-Rahman bin Yazid:
'Abdullah, did the Rami from the middle of the valley. So, I said, "O,
Abu 'Abdur-Rahman! Some people do the Rami (of the Jamra) from above
it (i.e. from the top of the valley)." He said, "By Him except whom
none has the right to be worshipped, this is the place from where the
one on whom Surat-al-Baqara was revealed (i.e. Allah's Apostle) did
the Rami."
Volume 2, Book 26, Number 804:
Narrated 'Abdur-Rahman bin Yazid:
When 'Abdullah, reached the big Jamra (i.e. Jamrat-ul-Aqaba) he kept
the Ka'ba on the left side and Mina on his right side and threw seven
pebbles (at the Jamra) and said, "The one on whom Surat-al-Baqara was
revealed (i.e. the Prophet) had done the Rami similarly."
Volume 2, Book 26, Number 805:
Narrated 'Abdur-Rahman bin Yazid:
I performed Hajj with Ibn Masud , and saw him doing Rami of the big
Jamra (Jamrat-ul-Aqaba) with seven small pebbles, keeping the Ka'ba on
his left side and Mina on his right. He then said, "This is the place
where the one on whom Surat-al-Baqara was revealed (i.e. Allah's
Apostle ) stood."
Volume 2, Book 26, Number 806:
Narrated Al-Amash:
I heard Al-Hajjaj saying on the pulpit, "The Sura in which Al-Baqara
(the cow) is mentioned and the Sura in which the family of 'Imran is
mentioned and the Sura in which the women (An-Nisa) is mentioned." I
mentioned this to Ibrahim, and he said, 'Abdur-Rahman bin Yazid told
me, 'I was with Ibn Masud, when he did the Rami of the
Jamrat-ul-Aqaba. He went down the middle of the valley, and when he
came near the tree (which was near the Jamra) he stood opposite to it
and threw seven small pebbles and said: 'Allahu-Akbar' on throwing
every pebble.' Then he said, 'By Him, except Whom none has the right
to be worshipped, here (at this place) stood the one on whom
Surat-al-Baqra was revealed (i.e. Allah's Apostle).' "
Volume 2, Book 26, Number 807:
Narrated Salim:
Ibn 'Umar used to do Rami of the Jamrat-ud-Dunya (the Jamra near to
the Khaif mosque) with seven small stones and used to recite Takbir on
throwing every pebble. He then would go ahead till he reached the
level ground where he would stand facing the Qibla for a long time to
invoke (Allah) while raising his hands (while invoking). Then he would
do Rami of the Jamrat-ul-Wusta (middle Jamra) and then he would go to
the left towards the middle ground, where he would stand facing the
Qibla. He would remain standing there for a long period to invoke
(Allah) while raising his hands, and would stand there for a long
period. Then he would do Rami of the Jamrat-ul-Aqaba from the middle
of the valley, but he would not stay by it, and then he would leave
and say, "I saw the Prophet doing like this."
Volume 2, Book 26, Number 808:
Narrated Salim bin Abdullah:
'Abdullah bin 'Umar used to do Rami of the Jamrat-ud-Dunya with seven
small pebbles and used to recite Takbir on throwing each stone. He,
then, would proceed further till he reached the level ground, where he
would stay for a long time, facing the Qibla to invoke (Allah) while
raising his hands. Then he would do Rami of the Jamrat-ul-Wusta
similarly and would go to the left towards the level ground, where he
would stand for a long time facing the Qibla to invoke (Allah) while
raising his hands. Then he would do Rami of the Jamrat-ul-'Aqaba from
the middle of the valley, but he would not stay by it. Ibn 'Umar used
to say, "I saw Allah's Apostle doing like that."
Volume 2, Book 26, Number 809:
Narrated 'Abdur-Rahman bin Al-Qasim:
I heard my father who was the best man of his age, saying, "I heard
'Aisha saying, 'I perfumed Allah's Apostle with my own hands before
finishing his Ihram while yet he has not performed Tawaf-al-Ifada.'
She spread her hands (while saying so.)"
Volume 2, Book 26, Number 810:
Narrated Ibn Abbas:
The people were ordered to perform the Tawaf of the Ka'ba
(Tawaf-al-Wada') as the lastly thing, before leaving (Mecca), except
the menstruating women who were excused.
Volume 2, Book 26, Number 811:
Narrated Anas bin Malik:
The Prophet offered the Zuhr, 'Asr, Maghrib and the 'Isha' prayers and
slept for a while at a place called Al-Mahassab and then rode to the
Ka'ba and performed Tawaf round it .
Volume 2, Book 26, Number 812:
Narrated 'Aisha:
Safiya bint Huyay, the wife of the Prophet got her menses, and Allah's
Apostle was informed of that. He said, "Would she delay us?" The
people said, "She has already performed Tawaf-al-Ifada." He said,
"Therefore she will not (delay us)."
Volume 2, Book 26, Number 813:
Narrated 'Ikrima:
The people of Medina asked Ibn Abbas about a woman who got her menses
after performing Tawaf-al-Ifada. He said, "She could depart (from
Mecca)." They said, "We will not act on your verdict and ignore the
verdict of Zaid." Ibn Abbas said, "When you reach Medina, inquire
about it." So, when they reached Medina they asked (about that). One
of those whom they asked was Um Sulaim. She told them the narration of
Safiya (812).
Volume 2, Book 26, Number 814:
Narrated Ibn Abbas:
A menstruating woman was allowed to leave Mecca if she had done
Tawaf-al-Ifada. Tawus (a sub-narrator) said from his father, "I heard
Ibn 'Umar saying that she would not depart. Then later I heard him
saying that the Prophet had allowed them (menstruating women) to
depart."
Volume 2, Book 26, Number 815:
Narrated 'Aisha:
We set out with the Prophet with the intention of performing Hajj
only. The Prophet reached Mecca and performed Tawaf of the Ka'ba and
between Safa and Marwa and did not finish the Ihram, because he had
the Hadi with him. His companions and his wives performed Tawaf (of
the Ka'ba and between Safa and Marwa), and those who had no Hadi with
them finished their Ihram. I got the menses and performed all the
ceremonies of Hajj. So, when the Night of Hasba (night of departure)
came, I said, "O Allah's Apostle! All your companions are returning
with Hajj and 'Umra except me." He asked me, "Didn't you perform Tawaf
of the Ka'ba (Umra) when you reached Mecca?" I said, "No." He said,
"Go to Tan'im with your brother 'Abdur-Rahman, and assume Ihram for
'Umra and I will wait for you at such and such a place." So I went
with 'Abdur-Rahman to Tan'im and assumed Ihram for 'Umra. Then Safiya
bint Huyay got menses. The Prophet said, " 'Aqra Halqa! You will
detain us! Didn't you perform Tawaf-al-Ifada on the Day of Nahr
(slaughtering)?" She said, "Yes, I did." He said, "Then there is no
harm, depart." So I met the Prophet when he was ascending the heights
towards Mecca and I was descending, or vice-versa.
Volume 2, Book 26, Number 816:
Narrated 'Abdul-Aziz bin Rufai:
I asked Anas bin Malik, "Tell me something you have observed about the
Prophet concerning where he offered the Zuhr prayer on the Day of
Tarwiya (8th Dhul-Hijja)." Anas replied, "He offered it at Mina." I
said, "Where did he offer the Asr prayer on the Day of Nafr (day of
departure from Mina)?" He replied, "At Al-Abtah," and added, "You
should do as your leaders do."
Volume 2, Book 26, Number 817:
Narrated Anas bin Malik:
The Prophet offered the Zuhr, 'Asr, Maghrib and 'Isha' prayers and
slept for a while at a place called Al-Mahassab and then he rode
towards the Ka'ba and performed Tawaf (al-Wada').
Volume 2, Book 26, Number 818:
Narrated 'Aisha:
It (i.e. Al-Abtah) was a place where the Prophet used to camp so that
it might be easier for him to depart.
Volume 2, Book 26, Number 819:
Narrated Ibn Abbas:
Staying at Al-Mahassab is not one of the ceremonies (of Hajj), but
Al-Mahassab is a place where Allah's Apostle camped (during his
Hajjat-ul-wida).
Volume 2, Book 26, Number 820:
Narrated Nafi:
Ibn 'Umar used to spend the night at Dhi-Tuwa in between the two
Thaniyas and then he would enter Mecca through the Thaniya which is at
the higher region of Mecca, and whenever he came to Mecca for Hajj or
'Umra, he never made his she camel kneel down except near the gate of
the Masjid (Sacred Mosque) and then he would enter (it) and go to the
Black (stone) Corner and start from there circumambulating the Ka'ba
seven times: hastening in the first three rounds (Ramal) and walking
in the last four. On finishing, he would offer two Rakat prayer and
set out to perform Tawaf between Safa and Marwa before returning to
his dwelling place. On returning (to Medina) from Hajj or 'Umra, he
used to make his camel kneel down at Al-Batha which is at
Dhu-l-Hulaifa, the place where the Prophet used to make his camel
kneel down.
Volume 2, Book 26, Number 821:
Narrated Khalid bin Al-Harith:
'Ubaidullah was asked about Al Mahassab. 'Ubaidullah narrated: Nafi'
said, 'Allah's Apostles, 'Umar and Ibn 'Umar camped there." Nafi'
added, "Ibn 'Umar used to offer the Zuhr and 'Asr prayers at it (i.e.
Al-Mahassab)." I think he mentioned the Maghrib prayer also. I said,
"I don't doubt about 'Isha' (i.e. he used to offer it there also), and
he used to sleep there for a while. He used to say, 'The Prophet used
to do the same.' "
Volume 2, Book 26, Number 822:
Narrated Ibn ' Abbas :
Dhul-Majaz and 'Ukaz were the markets of the people during the
pre-lslamic period of ignorance. When the people embraced Islam, they
disliked to do bargaining there till the following Holy Verses were
revealed:-- There is no harm for you If you seek of the bounty Of your
Lord (during Hajj by trading, etc.) (2.198)
Volume 2, Book 26, Number 823:
Narrated ' Aisha:
Safiya got her menses on the night of Nafr (departure from Hajj), and
she said, "I see that I will detain you." The Prophet said, "Aqra
Halqa! Did she perform the Tawaf on the Day of Nahr (slaughtering)?"
Somebody replied in the affirmative. He said, "Then depart."
(Different narrators mentioned that) 'Aisha said, "We set out with
Allah's Apostle (from Medina) with the intention of performing Hajj
only. When we reached Mecca, he ordered us to finish the Ihram. When
it was the night of Nafr (departure), Safiya bint Huyay got her
menses. The Prophet said, "Halqa Aqra! I think that she will detain
you," and added, "Did you perform the Tawaf (Al-Ifada) on the Day of
Nahr (slaughtering)?" She replied, "Yes." He said, "Then depart." I
said, "O Allah's Apostle! I have not (done the Umra)." He replied,
"Perform 'Umra from Tan'im." My brother went with me and we came
across the Prophet in the last part of the night. He said, "Wait at
such and such a place."
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