What is the ruling on a wife going out for social occasions and to uphold ties with her family and relatives? She usually goes out to these events with one of her daughters or sons?.
Praise be to Allaah.
If the woman
has left her home and gone to live in another house with her husband’s
permission, then there is nothing wrong with that, if she moves to a place
where she and her children can be safe. The same applies if her leaving is
necessary because of the fear that her husband may beat her as the result of
his severe mental illness.
principle is that a woman should not leave her husband’s home without his
permission, and if she leaves without his permission, then she is being
disobedient and wilfully defiant (nushooz). She loses the right to
maintenance and is sinning thereby. But an exception is made in cases of
necessity and the fuqaha’ have given several examples of that, such as if
she goes out to buy flour, bread or other necessities, or she is afraid that
the house may collapse, and so on. Asna al-Mataalib ma’a Haashiyatihi
It says in
Mataalib Ooli al-Nuha (5/271): It is haraam for her (i.e., the wife)
to go out without his (i.e., the husband’s) permission, or without there
being an essential reason such as bringing some food because there is no one
who can bring it. End quote.
know the ruling on her going out for social occasions and to uphold ties
with her family and relatives; she should not do that except with his
permission, whether she lives with him or in a separate house.
differed with regard to a wife visiting her parents in particular – does the
husband have the right to prevent her from doing that, and does she have to
and Maalikis are of the view that he does not have the right to prevent her
from doing that.
Shaafa’is and Hanbalis are of the view that he does have the right to
prevent her, and that she must obey him, so she should not go out to visit
them except with his permission, but he does not have the right to prevent
her from speaking to them or to prevent them from visiting her, unless he
fears that their visit may cause some harm, in which case he may forbid it
so as to ward off harm.
(Hanafi) said: If her father is elderly, for example, and needs her to
serve him, and the husband prevents her from visiting him, then she may
disobey him, whether her father is a Muslim or a kaafir. This is what it
says in Fath al-Qadeer. It may be understood from what we have said
that she may go out to visit her parents and mahrams. According to the
correct view, she may go out to visit her parents every week with or without
his permission, and to visit her mahrams once every year with or without his
permission. End quote from al-Bahr al-Raa’iq (4/212).
It says in
al-Taaj wa’l-Ikleel ‘ala Matn al-Khaleel (Maaliki) (5/549): In al-‘Utbiyyah
it says that the man has no right to prevent his wife from going out to the
house of her father or brother, and a ruling to that effect should be issued
against him, which is different from the view of Ibn Habeeb. Ibn Rushd said:
This difference of opinion applies to a young woman who is trustworthy. As
for the old woman there is no difference of opinion; she may visit her
father and brother. As for a young woman who is not trustworthy, she is not
allowed to go out. End quote.
here refers to one who is old and for whom men have no desire.
al-Makki (Shaafa’i) said: If a woman needs to go out to visit her father or
to go to the baths, she may go out with her husband’s permission, not
wearing any adornment, wearing a wrapper and old clothes, lowering her gaze
as she walks, not looking to her right or left, otherwise she is sinning.”
End quote from al-Zawaajir ‘an ‘Iqtiraaf al-Kabaa’ir (2/78).
It says in
Asna al-Mataalib (Shaafa’i) (3/239): The husband has the right to
prevent his wife from visiting her sick parents and attending their funerals
and the funeral of her child, but it is better not to do that. End quote.
(may Allaah have mercy on him) said concerning a woman who had a husband and
a sick mother: Obeying her husband is more obligatory for her than obeying
her mother, unless he gives her permission. End quote from Sharh Muntaha
It says in
al-Insaaf (8/362): She does not have to obey her parents if they tell
her to leave her husband or visit them and so on, rather obeying her husband
Committee for Issuing Fatwas was asked: What is the ruling on a woman going
out of her husband’s house without his permission, and staying in her
father’s house without her husband’s permission, and preferring to obey her
parents rather than obeying her husband?
replied: It is not permissible for a woman to go out of her husband’s house
without his permission, whether to go to her parents or anyone else, because
that is one of her duties, unless there is a shar’i justification that makes
it necessary for her to go out.
from Fataawa al-Lajnah al-Daa’imah (19/165).
indication that it is essential to have the husband’s permission to visit
her parents is the story of the slander (al-ifk) which is narrated in
al-Saheehayn, in which ‘Aa’ishah (may Allaah be pleased with her)
said to the Prophet (peace and blessings of Allaah be upon him): “Will
you allow me to go to my parents?”
(4141), Muslim (2770)
said in Tarh al-Tathreeb (8/58): Her words, “Will you allow me to go
to my parents?” indicate that the wife should not go to her parents’ house
except with the permission of her husband, unlike her going out relieve
herself, for which she does not need his permission, as is indicated in this
hadeeth. End quote.
Nevertheless, it is better for the husband to allow his wife to visit her
parents and mahrams, and not to prevent her from doing so, unless there is
some certain harm that may result from visiting one of them, because
preventing her involves cutting off ties of kinship and not allowing her may
make her go against him. And visiting her family and relatives will make her
feel good and make her and her children happy, and all of that will bring
benefits to the husband and the family.
to what is mentioned in the question about her going out with one of her
daughters or sons, it should be noted here that in cases where it is
required for a mahram to be present, it is not sufficient for there to be a
small son or daughter present, rather there has to be a mahram present to
achieve what is required by sharee’ah.
‘Uthaymeen (may Allaah have mercy on him) said:
have mentioned that one of the conditions of a mahram is that he should be
an adult of sound mind. When a man reaches the age of fifteen or pubic hair
has appeared, or semen is emitted when one has an erotic dream etc, then he
has reached the age of puberty and he may be a mahram, if he is of sound
‘Ulama’ al-Balad al-Haraam, p. 1121.
Allaah to set our affairs and the affairs of all the Muslims straight.