Conditions
Volume 3, Book 50, Number 874:
Narrated Marwan and al-Miswar bin Makhrama:
(from the companions of Allah's Apostle) When Suhail bin Amr agreed to
the Treaty (of Hudaibiya), one of the things he stipulated then, was
that the Prophet should return to them (i.e. the pagans) anyone coming
to him from their side, even if he was a Muslim; and would not
interfere between them and that person. The Muslims did not like this
condition and got disgusted with it. Suhail did not agree except with
that condition. So, the Prophet agreed to that condition and returned
Abu Jandal to his father Suhail bin 'Amr. Thenceforward the Prophet
returned everyone in that period (of truce) even if he was a Muslim.
During that period some believing women emigrants including Um Kalthum
bint Uqba bin Abu Muait who came to Allah's Apostle and she was a
young lady then. Her relative came to the Prophet and asked him to
return her, but the Prophet did not return her to them for Allah had
revealed the following Verse regarding women:"O you who believe! When the believing women come to you as emigrants.
Examine them, Allah knows best as to their belief, then if you know
them for true believers, Send them not back to the unbelievers, (for)
they are not lawful (wives) for the disbelievers, Nor are the
unbelievers lawful (husbands) for them (60.10)Narrated 'Urwa: Aisha told me, "Allah's Apostle used to examine them
according to this Verse: "O you who believe! When the believing women
come to you, as emigrants test them . . . for Allah is Oft-Forgiving,
Most Merciful." (60.10-12) Aisha said, "When any of them agreed to
that condition Allah's Apostle would say to her, 'I have accepted your
pledge of allegiance.' He would only say that, but, by Allah he never
touched the hand of any women (i.e. never shook hands with them) while
taking the pledge of allegiance and he never took their pledge of
allegiance except by his words (only)."
Volume 3, Book 50, Number 875:
Narrated Jarir:
When I gave the pledge of allegiance to Allah's Apostle and he
stipulated that I should give good advice to every Muslim.
Volume 3, Book 50, Number 876:
Narrated Jabir bin 'Abdullah:
I gave the pledge of allegiance to Allah's Apostle for offering the
prayers perfectly paying the Zakat and giving good advice to every
Muslim.
Volume 3, Book 50, Number 877:
Narrated Abdullah bin Umar:
Allah's Apostle said, "If someone sells pollinated date-palms, their
fruits will be for the seller, unless the buyer stipulates the
contrary."
Volume 3, Book 50, Number 878:
Narrated Urwa:
Aisha told me that Buraira came to seek her help in writing for
emancipation and at that time she had not paid any part of her price.
'Aisha said to her, "Go to your masters and if they agree that I will
pay your price (and free you) on condition that your Wala' will be for
me, I will pay the money." Buraira told her masters about that, but
they refused, and said, "If 'Aisha wants to do a favor she could, but
your Wala will be for us." Aisha informed Allah's Apostle of that and
he said to her, "Buy and manumit Buraira as the Wala' will go to the
manumitted."
Volume 3, Book 50, Number 879:
Narrated Jabir:
While I was riding a (slow) and tired camel, the Prophet passed by and
beat it and prayed for Allah's Blessings for it. The camel became so
fast as it had never been before. The Prophet then said, "Sell it to
me for one Uqiyya (of gold)." I said, "No." He again said, "Sell it to
me for one Uqiyya (of gold)." I sold it and stipulated that I should
ride it to my house. When we reached (Medina) I took that camel to the
Prophet and he gave me its price. I returned home but he sent for me
(and when I went to him) he said, "I will not take your camel. Take
your camel as a gift for you." (Various narrations are mentioned here
with slight variations in expressions relating the condition that
Jabir had the right to ride the sold camel up to Medina).
Volume 3, Book 50, Number 880:
Narrated Abu Huraira:
The Ansar said to the Prophet, "Divide our date-palms between us and
our emigrant brothers." The Prophet said, "No." The Ansar said to the
emigrants, "You may do the labor (in our gardens) and we will share
the fruits with you." The emigrants said, "We hear and obey."
Volume 3, Book 50, Number 881:
Narrated Abdullah bin Umar:
Allah's Apostle gave the land of Khaibar to the Jews on the condition
that they would work on it and cultivate it and they would get half of
its yield.
Volume 3, Book 50, Number 882:
Narrated Uqba bin Amir:
Allah's Apostle said, "From among all the conditions which you have to
fulfill, the conditions which make it legal for you to have sexual
relations (i.e. the marriage contract) have the greatest right to be
fulfilled."
Volume 3, Book 50, Number 883:
Narrated Rafi bin Khadij:
We used to work on the fields more than the other Ansar, and we used
to rent the land (for the yield of a specific portion of it). But
sometimes that portion or the rest of the land did not give any yield,
so we were forbidden (by the Prophet ) to follow such a system, but we
were allowed to rent the land for money.
Volume 3, Book 50, Number 884:
Narrated Abu Huraira:
The Prophet said, "No town-dweller should sell for a bedouin. Do not
practice Najsh (i.e. Do not offer a high price for a thing which you
do not want to buy, in order to deceive the people). No Muslim should
offer more for a thing already bought by his Muslim brother, nor
should he demand the hand of a girl already engaged to another Muslim.
A Muslim woman shall not try to bring about The divorce of her sister
(i.e. another Muslim woman) in order to take her place herself."
Volume 3, Book 50, Number 885:
Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:
A bedouin came to Allah's Apostle and said, "O Allah's apostle! I ask
you by Allah to judge My case according to Allah's Laws." His
opponent, who was more learned than he, said, "Yes, judge between us
according to Allah's Laws, and allow me to speak." Allah's Apostle
said, "Speak." He (i .e. the bedouin or the other man) said, "My son
was working as a laborer for this (man) and he committed illegal
sexual intercourse with his wife. The people told me that it was
obligatory that my son should be stoned to death, so in lieu of that I
ransomed my son by paying one hundred sheep and a slave girl. Then I
asked the religious scholars about it, and they informed me that my
son must be lashed one hundred lashes, and be exiled for one year, and
the wife of this (man) must be stoned to death." Allah's Apostle said,
"By Him in Whose Hands my soul is, I will judge between you according
to Allah's Laws. The slave-girl and the sheep are to be returned to
you, your son is to receive a hundred lashes and be exiled for one
year. You, Unais, go to the wife of this (man) and if she confesses
her guilt, stone her to death." Unais went to that woman next morning
and she confessed. Allah's Apostle ordered that she be stoned to
death.
Volume 3, Book 50, Number 886:
Narrated Aiman Al-Makki:
rs had stipulated that her Wala would be for them.' The Prophet said,
Volume 3, Book 50, Number 887:
Narrated Abu Huraira:
Allah's Apostle forbade (1) the meeting of the caravan (of goods) on
the way, (2) and that a residing person buys for a bedouin, (3) and
that a woman stipulates the divorce of the wife of the would-be
husband, (4) and that a man tries to cause the cancellation of a
bargain concluded by another. He also forbade An-Najsh (see
Hadith 824) and that one withholds the milk in the udder of the animal
so that he may deceive people on selling it.
Volume 3, Book 50, Number 888:
Narrated Ubai bin Kab:
Allah's Apostle said, "Moses the Apostle of Allah," and then he
narrated the whole story about him. Al-Khadir said to Moses, "Did not
I tell you that you can have no patience with me." (18.72). Moses then
violated the agreement for the first time because of forgetfulness,
then Moses promised that if he asked Al-Khadir about anything, the
latter would have the right to desert him. Moses abided by that
condition and on the third occasion he intentionally asked Al-Khadir
and caused that condition to be applied. The three occasions referred
to above are referred to by the following Verses:"Call me not to account for forgetting And be not hard upon me."
(18.73)"Then they met a boy and Khadir killed him." (18.74)
"Then they proceeded and found a wall which was on the verge of
falling and Khadir set it up straight." (18.77)
Volume 3, Book 50, Number 889:
Narrated Urwa:
Aisha said, "Buraira came to me and said, 'My people (masters) have
written the contract for my emancipation for nine Awaq ) of gold) to
be paid in yearly installments, one Uqiyya per year; so help me."
Aisha said (to her), "If your masters agree, I will pay them the whole
sum provided the Wala will be for me." Buraira went to her masters and
told them about it, but they refused the offer and she returned from
them while Allah's Apostles was sitting. She said, "I presented the
offer to them, but they refused unless the Wala' would be for them."
When the Prophet heard that and 'Aisha told him about It, he said to
her, "Buy Buraira and let them stipulate that her Wala' will be for
them, as the Wala' is for the manumitted." 'Aisha did so. After that
Allah's Apostle got up amidst the people, Glorified and Praised Allah
and said, "What is wrong with some people who stipulate things which
are not in Allah's Laws? Any condition which is not in Allah's Laws is
invalid even if there were a hundred such conditions. Allah's Rules
are the most valid and Allah's Conditions are the most solid. The Wala
is for the manumitted."
Volume 3, Book 50, Number 890:
Narrated Ibn Umar:
When the people of Khaibar dislocated Abdullah bin Umar's hands and
feet, Umar got up delivering a sermon saying, "No doubt, Allah's
Apostle made a contract with the Jews concerning their properties, and
said to them, 'We allow you (to stand in your land) as long as Allah
allows you.' Now Abdullah bin Umar went to his land and was attacked
at night, and his hands and feet were dislocated, and as we have no
enemies there except those Jews, they are our enemies and the only
people whom we suspect, I have made up my mind to exile them." When
Umar decided to carry out his decision, a son of Abu Al-Haqiq's came
and addressed 'Umar, "O chief of the believers, will you exile us
although Muhammad allowed us to stay at our places, and made a
contract with us about our properties, and accepted the condition of
our residence in our land?" 'Umar said, "Do you think that I have
forgotten the statement of Allah's Apostle, i.e.: What will your
condition be when you are expelled from Khaibar and your camel will be
carrying you night after night?" The Jew replied, "That was joke from
Abu-l-Qasim." 'Umar said, "O the enemy of Allah! You are telling a
lie." 'Umar then drove them out and paid them the price of their
properties in the form of fruits, money, camel saddles and ropes,
etc."
Volume 3, Book 50, Number 891:
Narrated Al-Miswar bin Makhrama and Marwan:
(whose narrations attest each other) Allah's Apostle set out at the
time of Al-Hudaibiya (treaty), and when they proceeded for a distance,
he said, "Khalid bin Al-Walid leading the cavalry of Quraish
constituting the front of the army, is at a place called Al-Ghamim, so
take the way on the right." By Allah, Khalid did not perceive the
arrival of the Muslims till the dust arising from the march of the
Muslim army reached him, and then he turned back hurriedly to inform
Quraish. The Prophet went on advancing till he reached the Thaniyya
(i.e. a mountainous way) through which one would go to them (i.e.
people of Quraish). The she-camel of the Prophet sat down. The people
tried their best to cause the she-camel to get up but in vain, so they
said, "Al-Qaswa' (i.e. the she-camel's name) has become stubborn!
Al-Qaswa' has become stubborn!" The Prophet said, "Al-Qaswa' has not
become stubborn, for stubbornness is not her habit, but she was
stopped by Him Who stopped the elephant." Then he said, "By the Name
of Him in Whose Hands my soul is, if they (i.e. the Quraish infidels)
ask me anything which will respect the ordinances of Allah, I will
grant it to them."The Prophet then rebuked the she-camel and she got up. The Prophet
changed his way till he dismounted at the farthest end of Al-Hudaibiya
at a pit (i.e. well) containing a little water which the people used
in small amounts, and in a short while the people used up all its
water and complained to Allah's Apostle; of thirst. The Prophet took
an arrow out of his arrow-case and ordered them to put the arrow in
that pit. By Allah, the water started and continued sprouting out till
all the people quenched their thirst and returned with satisfaction.
While they were still in that state, Budail bin Warqa-al-Khuza'i came
with some persons from his tribe Khuza'a and they were the advisers of
Allah's Apostle who would keep no secret from him and were from the
people of Tihama. Budail said, "I left Kab bin Luai and 'Amir bin Luai
residing at the profuse water of Al-Hudaibiya and they had milch
camels (or their women and children) with them, and will wage war
against you, and will prevent you from visiting the Kaba." Allah's
Apostle said, "We have not come to fight anyone, but to perform the
'Umra. No doubt, the war has weakened Quraish and they have suffered
great losses, so if they wish, I will conclude a truce with them,
during which they should refrain from interfering between me and the
people (i.e. the 'Arab infidels other than Quraish), and if I have
victory over those infidels, Quraish will have the option to embrace
Islam as the other people do, if they wish; they will at least get
strong enough to fight. But if they do not accept the truce, by Allah
in Whose Hands my life is, I will fight with them defending my Cause
till I get killed, but (I am sure) Allah will definitely make His
Cause victorious." Budail said, "I will inform them of what you have
said." So, he set off till he reached Quraish and said, "We have come
from that man (i.e. Muhammad) whom we heard saying something which we
will disclose to you if you should like." Some of the fools among
Quraish shouted that they were not in need of this information, but
the wiser among them said, "Relate what you heard him saying." Budail
said, "I heard him saying so-and-so," relating what the Prophet had
told him.Urwa bin Mas'ud got up and said, "O people! Aren't you the sons? They
said, "Yes." He added, "Am I not the father?" They said, "Yes." He
said, "Do you mistrust me?" They said, "No." He said, "Don't you know
that I invited the people of 'Ukaz for your help, and when they
refused I brought my relatives and children and those who obeyed me
(to help you)?" They said, "Yes." He said, "Well, this man (i.e. the
Prophet) has offered you a reasonable proposal, you'd better accept it
and allow me to meet him." They said, "You may meet him." So, he went
to the Prophet and started talking to him. The Prophet told him almost
the same as he had told Budail. Then Urwa said, "O Muhammad! Won't you
feel any scruple in extirpating your relations? Have you ever heard of
anyone amongst the Arabs extirpating his relatives before you? On the
other hand, if the reverse should happen, (nobody will aid you, for)
by Allah, I do not see (with you) dignified people, but people from
various tribes who would run away leaving you alone." Hearing that,
Abu Bakr abused him and said, "Do you say we would run and leave the
Prophet alone?" Urwa said, "Who is that man?" They said, "He is Abu
Bakr." Urwa said to Abu Bakr, "By Him in Whose Hands my life is, were
it not for the favor which you did to me and which I did not
compensate, I would retort on you." Urwa kept on talking to the
Prophet and seizing the Prophet's beard as he was talking while
Al-Mughira bin Shu'ba was standing near the head of the Prophet,
holding a sword and wearing a helmet. Whenever Urwa stretched his hand
towards the beard of the Prophet, Al-Mughira would hit his hand with
the handle of the sword and say (to Urwa), "Remove your hand from the
beard of Allah's Apostle." Urwa raised his head and asked, "Who is
that?" The people said, "He is Al-Mughira bin Shu'ba." Urwa said, "O
treacherous! Am I not doing my best to prevent evil consequences of
your treachery?"Before embracing Islam Al-Mughira was in the company of some people.
He killed them and took their property and came (to Medina) to embrace
Islam. The Prophet said (to him, "As regards your Islam, I accept it,
but as for the property I do not take anything of it. (As it was taken
through treason). Urwa then started looking at the Companions of the
Prophet. By Allah, whenever Allah's Apostle spat, the spittle would
fall in the hand of one of them (i.e. the Prophet's companions) who
would rub it on his face and skin; if he ordered them they would carry
his orders immediately; if he performed ablution, they would struggle
to take the remaining water; and when they spoke to him, they would
lower their voices and would not look at his face constantly out of
respect. Urwa returned to his people and said, "O people! By Allah, I
have been to the kings and to Caesar, Khosrau and An-Najashi, yet I
have never seen any of them respected by his courtiers as much as
Muhammad is respected by his companions. By Allah, if he spat, the
spittle would fall in the hand of one of them (i.e. the Prophet's
companions) who would rub it on his face and skin; if he ordered them,
they would carry out his order immediately; if he performed ablution,
they would struggle to take the remaining water; and when they spoke,
they would lower their voices and would not look at his face
constantly out of respect." Urwa added, "No doubt, he has presented to
you a good reasonable offer, so please accept it." A man from the
tribe of Bani Kinana said, "Allow me to go to him," and they allowed
him, and when he approached the Prophet and his companions, Allah's Ap
le I said, "He is so-and-so who belongs to the tribe that respects the
Budn (i.e. camels of the sacrifice). So, bring the Budn in front of
him." So, the Budn were brought before him and the people received him
while they were reciting Talbiya. When he saw that scene, he said,
"Glorified be Allah! It is not fair to prevent these people from
visiting the Ka'ba." When he returned to his people, he said, 'I saw
the Budn garlanded (with colored knotted ropes) and marked (with stabs
on their backs). I do not think it is advisable to prevent them from
visiting the Ka'ba." Another person called Mikraz bin Hafs got up and
sought their permission to go to Muhammad, and they allowed him, too.
When he approached the Muslims, the Prophet said, "Here is Mikraz and
he is a vicious man." Mikraz started talking to the Prophet and as he
was talking, Suhail bin Amr came.When Suhail bin Amr came, the Prophet said, "Now the matter has become
easy." Suhail said to the Prophet "Please conclude a peace treaty with
us." So, the Prophet called the clerk and said to him, "Write: By the
Name of Allah, the most Beneficent, the most Merciful." Suhail said,
"As for 'Beneficent,' by Allah, I do not know what it means. So write:
By Your Name O Allah, as you used to write previously." The Muslims
said, "By Allah, we will not write except: By the Name of Allah, the
most Beneficent, the most Merciful." The Prophet said, "Write: By Your
Name O Allah." Then he dictated, "This is the peace treaty which
Muhammad, Allah's Apostle has concluded." Suhail said, "By Allah, if
we knew that you are Allah's Apostle we would not prevent you from
visiting the Kaba, and would not fight with you. So, write: "Muhammad
bin Abdullah." The Prophet said, "By Allah! I am Apostle of Allah even
if you people do not believe me. Write: Muhammad bin Abdullah."
(Az-Zuhri said, "The Prophet accepted all those things, as he had
already said that he would accept everything they would demand if it
respects the ordinance of Allah, (i.e. by letting him and his
companions perform 'Umra.)" The Prophet said to Suhail, "On the
condition that you allow us to visit the House (i.e. Ka'ba) so that we
may perform Tawaf around it." Suhail said, "By Allah, we will not
(allow you this year) so as not to give chance to the 'Arabs to say
that we have yielded to you, but we will allow you next year." So, the
Prophet got that written.Then Suhail said, "We also stipulate that you should return to us
whoever comes to you from us, even if he embraced your religion." The
Muslims said, "Glorified be Allah! How will such a person be returned
to the pagans after he has become a Muslim? While they were in this
state Abu- Jandal bin Suhail bin 'Amr came from the valley of Mecca
staggering with his fetters and fell down amongst the Muslims. Suhail
said, "O Muhammad! This is the very first term with which we make
peace with you, i.e. you shall return Abu Jandal to me." The Prophet
said, "The peace treaty has not been written yet." Suhail said, "I
will never allow you to keep him." The Prophet said, "Yes, do." He
said, "I won't do.: Mikraz said, "We allow you (to keep him)." Abu
Jandal said, "O Muslims! Will I be returned to the pagans though I
have come as a Muslim? Don't you see how much I have suffered?"Abu Jandal had been tortured severely for the Cause of Allah. Umar bin
Al-Khattab said, "I went to the Prophet and said, 'Aren't you truly
the Apostle of Allah?' The Prophet said, 'Yes, indeed.' I said, 'Isn't
our Cause just and the cause of the enemy unjust?' He said, 'Yes.' I
said, 'Then why should we be humble in our religion?' He said, 'I am
Allah's Apostle and I do not disobey Him, and He will make me
victorious.' I said, 'Didn't you tell us that we would go to the Ka'ba
and perform Tawaf around it?' He said, 'Yes, but did I tell you that
we would visit the Ka'ba this year?' I said, 'No.' He said, 'So you
will visit it and perform Tawaf around it?' " Umar further said, "I
went to Abu Bakr and said, 'O Abu Bakr! Isn't he truly Allah's
Prophet?' He replied, 'Yes.' I said, 'Then why should we be humble in
our religion?' He said, 'Indeed, he is Allah's Apostle and he does not
disobey his Lord, and He will make him victorious. Adhere to him as,
by Allah, he is on the right.' I said, 'Was he not telling us that we
would go to the Kaba and perform Tawaf around it?' He said, 'Yes, but
did he tell you that you would go to the Ka'ba this year?' I said,
'No.' He said, "You will go to Ka'ba and perform Tawaf around it."
(Az-Zuhri said, " 'Umar said, 'I performed many good deeds as
expiation for the improper questions I asked them.' ")When the writing of the peace treaty was concluded, Allah's Apostle
said to his companions, "Get up and' slaughter your sacrifices and get
your head shaved." By Allah none of them got up, and the Prophet
repeated his order thrice. When none of them got up, he left them and
went to Um Salama and told her of the people's attitudes towards him.
Um Salama said, "O the Prophet of Allah! Do you want your order to be
carried out? Go out and don't say a word to anybody till you have
slaughtered your sacrifice and call your barber to shave your head."
So, the Prophet went out and did not talk to anyone of them till he
did that, i.e. slaughtered the sacrifice and called his barber who
shaved his head. Seeing that, the companions of the Prophet got up,
slaughtered their sacrifices, and started shaving the heads of one
another, and there was so much rush that there was a danger of killing
each other. Then some believing women came (to the Prophet ); and
Allah revealed the following Divine Verses:--"O you who believe, when the believing women come to you as emigrants
examine them . . ." (60.10)Umar then divorced two wives of his who were infidels. Later on
Muawiya bin Abu Sufyan married one of them, and Safwan bin Umaya
married the other. When the Prophet returned to Medina, Abu Basir, a
new Muslim convert from Quraish came to him. The Infidels sent in his
pursuit two men who said (to the Prophet ), "Abide by the promise you
gave us." So, the Prophet handed him over to them. They took him out
(of the City) till they reached Dhul-Hulaifa where they dismounted to
eat some dates they had with them. Abu Basir said to one of them, "By
Allah, O so-and-so, I see you have a fine sword." The other drew it
out (of the scabbard) and said, "By Allah, it is very fine and I have
tried it many times." Abu Bair said, "Let me have a look at it."When the other gave it to him, he hit him with it till he died, and
his companion ran away till he came to Medina and entered the Mosque
running. When Allah's Apostle saw him he said, "This man appears to
have been frightened." When he reached the Prophet he said, "My
companion has been murdered and I would have been murdered too." Abu
Basir came and said, "O Allah's Apostle, by Allah, Allah has made you
fulfill your obligations by your returning me to them (i.e. the
Infidels), but Allah has saved me from them." The Prophet said, "Woe
to his mother! what excellent war kindler he would be, should he only
have supporters." When Abu Basir heard that he understood that the
Prophet would return him to them again, so he set off till he reached
the seashore. Abu Jandal bin Suhail got himself released from them
(i.e. infidels) and joined Abu Basir. So, whenever a man from Quraish
embraced Islam he would follow Abu Basir till they formed a strong
group. By Allah, whenever they heard about a caravan of Quraish
heading towards Sham, they stopped it and attacked and killed them
(i.e. infidels) and took their properties. The people of Quraish sent
a message to the Prophet requesting him for the Sake of Allah and Kith
and kin to send for (i.e. Abu Basir and his companions) promising that
whoever (amongst them) came to the Prophet would be secure. So the
Prophet sent for them (i.e. Abu Basir's companions) and Allah I
revealed the following Divine Verses:"And it is He Who Has withheld their hands from you and your hands
From them in the midst of Mecca, After He made you the victorious over
them. . . . the unbelievers had pride and haughtiness, in their hearts
. . . the pride and haughtiness of the time of ignorance." (48.24-26)
And their pride and haughtiness was that they did not confess (write
in the treaty) that he (i.e. Muhammad) was the Prophet of Allah and
refused to write: "In the Name of Allah, the most Beneficent, the Most
Merciful," and prevented the Mushriks from visiting the Ka'ba.Narrated Az-Zuhri: Urwa said, "Aisha told me that Allah's Apostle used
to examine the women emigrants. We have been told also that when Allah
revealed the order that the Muslims should return to the pagans what
they had spent on their wives who emigrated (after embracing Islam)
and that the Mushriks should not. keep unbelieving women as their
wives, 'Umar divorced two of his wives, Qariba, the daughter of Abu
Urhaiya and the daughter of Jarwal Al-Khuza'i. Later on Mu'awlya
married Qariba and Abu Jahm married the other."When the pagans refused to pay what the Muslims had spent on their
wives, Allah revealed: "And if any of your wives have gone from you to
the unbelievers and you have an accession (By the coming over of a
woman from the other side) (Then pay to those whose wives have gone)
The equivalent of what they had spent (On their Mahr)." (60.11)So, Allah ordered that the Muslim whose wife, has gone, should be
given, as a compensation of the Mahr he had given to his wife, from
the Mahr of the wives of the pagans who had emigrated deserting their
husbands.We do not know any of the women emigrants who deserted Islam after
embracing it. We have also been told that Abu Basir bin Asid
Ath-Thaqafi came to the Prophet as a Muslim emigrant during the truce.
Al-Akhnas bin Shariq wrote to the Prophet requesting him to return Abu
Basir.
Volume 3, Book 50, Number 892:
Narrated Abu Huraira:
Allah's Apostle mentioned a person who asked an Israeli man to lend
him one-thousand Dinars, and the Israeli lent him the sum for a
certain fixed period.
Volume 3, Book 50, Number 893:
Narrated Amra:
Aisha said that Buraira came to seek her help in the writing of her
emancipation. 'Aisha said to her, "If you wish, I will pay your
masters (your price) and the wala' will be for me." When Allah's
Apostle came, she told him about it. The Prophet said to her, "Buy her
(i.e. Buraira) and manumit her, for the Wala is for the one who
manumits." Then Allah's Apostle ascended the pulpit and said, "What
about those people who stipulate conditions which are not in Allah's
Laws? Whoever stipulates such conditions as are not in Allah's Laws,
then those conditions are invalid even if he stipulated a hundred such
conditions."
Volume 3, Book 50, Number 894:
Narrated Abu Huraira:
Allah's Apostle said, "Allah has ninety-nine names, i.e. one-hundred
minus one, and whoever knows them will go to Paradise." (Please see
Hadith No. 419 Vol. 8)
Volume 3, Book 50, Number 895:
Narrated Ibn 'Umar:
Umar bin Khattab got some land in Khaibar and he went to the Prophet
to consult him about it saying, "O Allah' Apostle got some land in
Khaibar better than which I have never had, what do you suggest that I
do with it?" The Prophet said, "If you like you can give the land as
endowment and give its fruits in charity." So Umar gave it in charity
as an endowment on the condition that would not be sold nor given to
anybody as a present and not to be inherited, but its yield would be
given in charity to the poor people, to the Kith and kin, for freeing
slaves, for Allah's Cause, to the travelers and guests; and that there
would be no harm if the guardian of the endowment ate from it
according to his need with good intention, and fed others without
storing it for the future."
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